THE HUMAN RIGHTS ENFORCEMENT AS AN IDENTITY OF THE AMERICAN QUAKERS IN THE ERAS BEFORE TWENTIETH CENTURY

https://doi.org/10.22146/jh.5239

Nuriadi .(1*)

(1) English Department, Faculty of Teacher Training and Education, Universitas Mataram
(*) Corresponding Author

Abstract


This paper discusses how and why the Quakers dealt with human rights issues in the United States before 20th century, ranging from the mid 17th century to the mid 19th century. It applies Nash Smith’s interdisciplinary theory as a theoretical approach. The Quakers, as a Christian religious group, had got several features or identities since George Fox declared its existence in England in the mid of 17th century. They lived in simplicity, adopted the principle of pacifism, rejected paying tith and tax, rejected taking off hat, used archaic words, and so forth. However, the Quakers in the United States had shown a new feature or identity; namely, the enforcement of human rights in the eras before the 20th century. The human rights enforcement was motivated by their piety and loyality to the Quakerism. In other words, it was an expression of their belief in Quakerism. This theology empowered their thoughts and actions in responding issues pertaining to human rights of the minorities i.e. the Indians or Native Americans, the African-Americans, and women along the span of time. Their goal was to let the minorities enjoy their unalienable rights as what most of white men had enjoyed.

Keywords


human rights, interdisciplinary, Quakerism, Quakers, religious group

Full Text:

PDF


References

Adi, Ida Rochani. (1998). “Pendekatan Interdispliner Dalam Studi Amerika”. In Jurnal Humaniora, Volume 10, No. 1.

Bacon, Margaret H. (1969). The Quiet Rebels: The Story of the Quakers in America. New York: Basic Books, Inc., Publishers.

Barnhart, Robert K. (2002). The Barnhart Concise Dictionary of Etymology: The Origins of American English Words. New York: Harper Resource, An Imprint of HarperCollins Publishers.

Bourdieu, Pierre. (2005). (Habitus x Modal) + Ranah = Praktik, Pengantar Paling Komprehensif kepada Pemikiran Pierre Bourdieu (a translated version). First edition. Yogyakarta: Jalasutra.

Calvert, Jane E. (2009). Quaker Constitutionalism and the Political Thought of John Dickinson. Cambridge: Cambridge University Press.

Coser, Lewis A. (1971). Master of Sociological Thought; Ideas in Historical and Social Context (Emile Durkheim).New York: Harcourt Brace Jovanovich, Inc.

Eck, Diana L. (2005). Amerika Baru yang Religius: Bagaimana Sebuah ‘Negara Kristen’ Berubah Menjadi Negara dengan Agama Paling Beragam di Dunia (a translated version). Jakarta: Pustaka Sinar Harapan.

Elkins, M. Stanley. (1976). Slavery. Chicago: The University of Chicago Press.

Fox, George. (1904). George Fox: An Autobiography. London: Headley Brothers.

_________. “To Friends Beyond the Sea That Have Black and Indian Slaves”. http://www.qhpress.org. Accessed on 10th November 2011.

Geertz, Cliford. (1973). The Interpretation of Cultures, Selected Essays. New York: Basic Books, Inc., Publisher.

Gordon, Milton M. (1964). Assimilation in American Life: The Role of Race, Religion, and National Origins. Oxford: Oxford University Press.

Hamm, Thomas D. (2003). The Quakers in America. New York: Columbia University Press.

Hoare, Ted. “Facts About Friends”. http://quaker.org/friends.htm. Accessed on 5th November 2010.

Hollinger, David dan Charles Capper. (2001). The American Intellectual Tradition. Volume I. Fourth Edition. Oxford: Oxford University Press..

Holmes, David L. (2006). The Faiths of the Founding Fathers. Oxford: Oxford University Press.

Hornby, AS. (1974). Oxford Advanced Learner’s Dictionary of Current English. Revised and Updated. Oxford: Oxford University Press.

Josephy, Alvin M. Jr. (1968). The Indian Heritage America. New York: A Bantam Book.

Kwiat, Joseph J. and Mary C. Turpie (eds). (1980). Studies in American Culture: Dominant Ideas and Images. Minneapolis.

Lidz, Victor. (2010). “The Functional Theory of Religion”. In The New Blackwell Companion to the Sociology of Religion. Edited by Bryan S. Turner. Chichester, West Sussex: John & Sons Ltd Limited.

Mack, Phyllis. (1991). “Teaching About Gender and Spirituality in Early English Quakerism”. In Women’s Studies, Vol. 19, pp. 223-237.

Marty, Martin E. (1979). Religion in America. New York: Harper & Row.

Montgomery, John Marwick. (2007). “Slavery, Human Dignity and Human Rights”. EQ 79.2. pp. 113-131.

Moore, Jerry D. (1997). Visions of Culture: An Introduction to Anthropological Theories and Theorist. London: Altamira Press.

Moyn, Samuel. (2010). The Last Utopia: Human Rights in History. Cambridge: The Belknap Press of Harvard University Press.

Penn, William. (1682). The Frame of Government of the Province of Pennsylvania in America Together with Certain Laws Agreed upon in England by the Governour and Divers Free-Men of the Aforesaid Province. Printed in the Year MDCLXXXII. Call Number: Internet E 18. DeKalb, Northern Illinois University Library. USA.

Plank, Geoffrey. (2009). “The First Person in Antislavery Literature: John Woolman, His Clothes and His Journal”. Slavery and Abolition. Vol. 30, No. 1, pp. 67-91.

Sairin, Sjafri. (2010). Riak-Riak Pembangunan: Perspektif Antropologi. Yogyakarta: Media Wacana.

Stein, Stephen J. (2003). Communities of Dissent: A History of Alternative Religions in America. Oxford: Oxford University Press.

Suseno, Franz Magnis. (1999). Etika Politik: Prinsip-prinsip Moral Dasar Kenegaraan Modern. Jakarta: PT Gramedia Pustaka Utama.

Tocqueville, Alexis de. (2005). Alexis de Tocqueville tentang Revolusi, Demokrasi, dan Masyarakat (a translated version). Jakarta: Yayasan Obor Indonesia.

Todd, Paul Lewis dan Curti, Merle. (1972). Rise of the American Nation: History and the Social Sciences. New York: Harcourt Brace Jovanovich, Inc.

Woolman, John. The Journal of John Woolman and A Plea for the Poor. http://etext.lib,virginia.edu. Accessed on 25th July 2011.



DOI: https://doi.org/10.22146/jh.5239

Article Metrics

Abstract views : 1596 | views : 1423

Refbacks

  • There are currently no refbacks.




Copyright (c) 2014 Nuriadi .

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.