Humaniora is cited at least 30 times at Scopus database.
Update June 27th, 2018, 16:00 PM GMT+7.| First published in 1989
Andries, F.F., Maso'ed, M., Bagir, Z.A. (2014). Identitas Jemaah Ahmadiyah Indonesia dalam Konteks Multikultural. Humaniora 26(2), 117-133.
1. Suryana, A. (2017). Discrepancy in state practices: The cases of violence against Ahmadiyah and Shi'a minority communities during the presidency of Susilo Bambang Yudhoyono. Al-Jami'ah 55(1), 71-104.
Juneman, J., Rahardjo, W. (2013). Influence of sexual values on perceived risk of interfaith marriage among unmarried urban students in Jakarta. Humaniora 25(1), 3-13.
1. Azizah, A., Abraham, J. (2018). Content analysis and exploratory factor analysis of relationship goals among young adults: Converging data from Instagram and offline surveys. International Journal of Advanced Computer Research, 8(34), 11-34.
Djono, D., Utomo, T.P., Subiyantoro, S. (2012). Nilai Kearifan Lokal Rumah Tradisional Jawa. Humaniora 24(3), 269-278.
1. Affandi, K.N., Tjahjono, H.K., Palupi, M. (2017). The model of spiritual well-being of employees in Indonesia. Proceedings of the 29th International Business Information Management Association Conference-Education Excellence and Innovation Management through Vision 2020: From Regional Development Sustainabillity to Global Economic Growth, 3713-3721.
Wijaya, I.N. (2012). Relasi-relasi Kekuasaan di Balik Pengelolaan Industri Pariwisata Bali. Humaniora 24(2), 141-155.
1. Sagala, I. (2018). Extension of Religious Ritual Functions in Development Process: Study of Mandi Safar in Air Hitam Ocean Indonesia. IOP Conference Series: Earth and Environmental Science 156(1), 12-19.
Nawiyanto (2011). Ulama dalam Dinamika Sosial Masyarakat Aced di Awal Abad ke-Dua Puluh Satu. Humaniora 23(3), 315-325.
1. Widodo, S.T., Saddhono, K. (2012). Petangan tradition in Javanese personal naming practice: An ethnolinguistic study. GEMA Online Journal of Language Studies 12(4), 1165-1177.
Nur, Aslam (2011). Ulama Dalam Dinamika Sosial Masyarakat Aceh Di Awal Abad Kedua Puluh Satu. Humaniora,23(3), 315-325.
1. Dhuhri, S. (2016). The text of conservatism: The role of Abbas' Ahl al-Sunnah wa al-Jamā'ah in underpinning acehnese current religious violence, Studia Islamika,23(1), 29-59.
Hanneman, Samuel (2010). Universitas, Negara, dan Masyarakat Indonesia: Implementasi Paradigma Modernisasi di Era Orde Baru, Humaniora, 22(1), 31-42.
1. Samuel, H., Sutopo, O.R. (2013). The many faces of Indonesia: Knowledge production and power relations, Asian Social Science, 9 (13), 289-298.
Pona, L. (2009). Transmigrasi Era Otonomi Khusus di Provinsi Papua [Transmigrant program in the special autonomy of Papua Province]. Humaniora 21(3), 350-363.
1. Wambrauw, E.V., Morgan, T.K.K.B. (2017). The sustainabillity of the Merauke Integrated Food and Energy Estate (MIFEE). International Journal of Environmental Sustainabillity 13(2), 15-36.
Simon Sabon Ola (2009). Value and importance of Ritual Lewak Tapo at Ethnic Lamaholot in Adonara Island, East Flores, Humaniora, 21(3), 301-309.
1. Surono, Ingrid Suryanti. Ethnic fermented foods and beverages of Indonesia, in Tamang, J.P. (2016). Ethnic Fermented Foods and Alcoholic Beverages of Asia, 341-382.
Sudarmoko (2009). Roman Pergaoelan, Penulisan Sejarah, dan Kanonisasi Sastra Indonesia, Humaniora 21 (1), 28-40.
1. Sudarmoko (2010). Revisiting a private publishing house in the Indonesian colonial period, Indonesia and the Malay World, 38 (111), 181-216.
Kumbara, A.A.N.A. (2008). Konstruksi Identitas Orang Sasak di Lombok Timur, Nusa Tenggara Barat. Humaniora 20(3), 54-65.
1. Widodo, S.T., Saddhono, K. (2012). Petangan tradition in Javanese personal naming practice: An ethnoliguistic study. GEMA Online Journal of Language Studies 12(4), 1165-1177.
Revita, I., Dewa Putu Wijana, I., Poedjosoedarmo, S. (2007). Permintaan dalam Bahasa Minangkabau, Humaniora, 19 (2),195-206.
1. Li, S. (2017). Using corpora to develop learners’ collocational competence, Language Learning and Technology, 21 (3), 153-171.
Suryadi (2007). Surat-surat Sultan Buton Dayyan Asraruddin dan Kaimuddin I Koleksi Universiteits Bibliotheek Leiden, Belanda. Humaniora 19(3), 284-301.
1. Suryadi (2015). A linguistic kaleidoscope of the Malay letter: The case of the eighteenth century official letters from the Sultanate of Buton. Wacana 16(2), 304-338.
Maharsiwara, S. (2006). Moslem in the Javanese Culture Pluralism and the Palace Art Performance. Humaniora 18(3), 226-235.
1. Hernawan, A., Arief, M., Rahayu, W.P. (2018). Dimensions of the Javanese culture and the role of Parents in instilling values in creative industry entrepreneurship. International Journal of Engineering and Technology (UAE) 7(2), 182-189.
Tanudirjo, D.A. (2004). Notes on Lewis-Williams and Dowson’s Neuropsychological Model in Prehistoric Art Analysis, Humaniora 16 (1), 1-9.
1. Hodgson, D. (2014). Commentary on Turing instabilities and symbolic material culture by Froese, Woodward and Ikegami, Adaptive Behavior, 22 (1), 86-88.
Hadi, S., Chammamah, S., Ramlan, M., Idp, W. (2003). Perubahan Fonologis Kata-kata Serapan dari Bahasa Arab dalam Bahasa Indonesia. Humaniora 15(2), 121-132.
1. St Kuraedah, Mar, N.A., Gunawan, F. (2018). Improving Students' Sense to Learn Language in Islamic Institution of Coastal Area Indonesia. IOP Conference Series: Earth and Environmental Science 156(1), 12-47.
Mintargo, W. (2003). Lagu propaganda dalam Revolusi Indonesia, Humaniora, 15(1), 105-114.
1. Post, P., Frederick, W.H., Heidebrink, I., (...), Horton, W.B., Kwartanada, D. (2010). The encyclopedia of Indonesia in the pacific war: In cooperation with the Netherlands institute for war documentation, Handbook of Oriental Studies. Section 3, Southeast Asia, 19, pp. 1-736.
Harjito (2002). Antara kekerasan dan maskulinitas 'Enam Jahanam' karya Indra Traggono, Humaniora, 14(2), 211-219.
1. Demartoto, A., Nilan, P., Broom, A., Germov, J. (2014). Indonesian Men's Contrasting Perceptions of How to Deal with Local Violence, Asian Journal of Criminology, 9(2), 125-142.
2. Nilan, P., Demartoto, A., Broom, A., Germov, J. (2014). Indonesian Men's Perceptions of Violence Against Women, Violence Against Women, 20(7), 869-888.
3. Nilan, P., Demartoto, A. (2012). Patriarchal residues in Indonesia: Respect accorded senior men by junior men, European Journal of Social Sciences, 31(2), 279-293.
Moehkardi, R.R. (2002). Grammatical and Lexical English Collocations: Some possible problems to Indonesian learners of English, Grammatical and Lexical English Collocations: Some possible problems to Indonesian learners of English, Humaniora,14(1), 53-62.
1. Jaafar, M.F., Aman, I., Awal, N.M. (2017). Morphosyntax of negeri sembilan and minangkabau dialects [Morfosintaks negeri sembilan dan dialek minangkabau], GEMA Online Journal of Language Studies, 17 (2), 177-191.
2. Zarei, A.A., Mousavi, M. (2016). The effects of feedback types on learners’ recognition of lexical collocations, International Journal of Applied Linguistics and English Literature, 5(2), 150-158.
Purwanto, B (2002). Reality and myth in contemporary Indonesian history , Humaniora 13(2), 111-123.
1. Bubandt, N. (2009). From the enemy's point of view: Violence, empathy, and the ethnography of fakes, Cultural Anthropology, 24(3), 553-558.
Yahya, A. (2000). Agama sebagai Sumber Inspirasi Kreativitas dan Implikasinya: Hubungan Islam dan Seni. Humaniora 12(1), 105-111.
1. Chaniago, R.H., Wan Mahmud, W.A., Abu Hasan, B.R. (2018). Identity construction of Hijabers (women's veiled) through music metal fashion subculture in Indonesia. Jurnal Komunikasi: Malaysian Journal of Communication 34(1), 97-114.
Junus, U. (1999). Nyai Dasima and the Problem of Interpretation: Intertextuality, Reception Theory, and New Historicism. Humaniora 11(3), 82-93.
1. Suyitno, S. (2017). New Asmaradana in Indonesian Contemporary Poetry and Malayan Pop Song: Product of rooted culture or new interpretations? 3L: Language, Linguistics, Literature 23(1), 86-97.
Haryono, T. (1998). Serat Centhini Sebagai Sumber Informasi Jenis Makanan Tradisional Masa Lampau, Humaniora, 8, 92-98.
1. Krisbianto, O., Astuti, M., Marsono, Y (2016). Antihyperglycemic effect and antioxidants properties of black rice (Oryza sativa L. Indica) cereal and anthocyanin extract on health and histopathology of hyperglycemic rats, Pakistan Journal of Nutrition, 15(7), 702-707.
Nadar, F.X. (1998). Indonesian Learners' Requests in English: A Speech-act Based Study. Humaniora 9(6), 61-69.
1. Pratama, H., Nurkamto, J., Rustono, Marmanto, S. (2017). Second language learners' comperhension of conversational implicatures in English. 3L: Language, Linguistics, and Literature 23(3), 50-66.
Sugihastuti (1998). Penelitian Kualitatif Sastra Berperspektif Feminis, Humaniora, 8, 28-32.
1. Sawai, S. (2016).Bukan Yem: Subjectivity of Indonesian domestic workers in Hong Kong based on “connection-based equality of care”, Japanese Journal of Southeast Asian Studies, 53(2), 244-278.
Hadi, S. (1995). Bahasa Arab dan Khazanah Sastra Keagamaan di Indonesia. Humaniora 2, 87-95.
1. St Kuraedah, mar, N.A., Gunawan, F. (2018). Improving Students' Sense to Learn Language in Islamic Institution of Coastal Area Indonesia. IOP Conference Series: Earth and Environmental Science 156(1), 12-47.
Manshur, F.M. (1995) Tradisi Penciptaan dan Penafsiran Kitab Islam Klasik di Pesantren: Tinjauan Sekilas atas Salah Satu Karya Kiai Haji Ahmad Sanusi. Humaniora 1, 9-16.
1. Rohmana, J.A. (2015). Al-Qur'an wa al-isti'ma¯r: Radd al-Shaykh al-Ha¯jj Ahmad Sanusi (1888-1950) 'ala' al-Isti'ma¯r min Khila¯l Tafsi¯r Mal'ja' al-Ta¯libi¯n. Studia Islamika 22(2), 297-332.