INDEXICALITY OF RELIGIOUS IDENTITY IN YALE MSA E-COMMUNICATION

https://doi.org/10.22146/jh.23029

Aris Munandar(1*)

(1) 
(*) Corresponding Author

Abstract


Muslims in the U.S is a minority group, thus, vulnerable to discrimation. Yale Muslim Students Association (Yale MSA) as a Muslim community on Campus provides Yale students with the opportunity to come together in a supportive Muslim environment and seeks to educate the Yale and New Haven communities about Islam (YaleMSA.org). This article discusses how Yale MSA indexes Muslim identity in its emails and webpage communication and how the indexicality shows Yale MSA as an empowered Muslim community on campus. It applies the framework for identity analysis proposed by Bucholtz and Hall (2005), especially principle (3) identities may be linguistically indexed through labels, implicatures, stances, styles, or linguistic structures and systems. The analysis of Yale MSA in-group e-mail communication (Yale MSA@gmail.com) and in out-group webpage communication (YaleMSA.org) during the 2008-2014 periods reveals that Yale MSA uses Arabic borrowings and expressions presupposing Muslim life to index’s its Muslim identity. The intensive use of Arabic borrowings in the in-group communication heightens the Islamic atmosphere and strengthens solidarity among members, while the use of Arabic borrowings in combination with English equivalent in out-group communication mitigates prejudice from different faith groups. The choice of overt labels “Muslim” and “non Muslim” rather than “Moslem” and “nonbeliever” implies Yale MSA’s freedom to speak its own voice, and advocate for equal respect among different faith groups in Yale campus and New Haven community. The confidence in speaking its own voice and asserting an equal stance demonstrates that Yale MSA is an empowered Muslim community.

Keywords


identity communication, in-group solidarity, linguistic markers, Muslim students, prejudice mitigation

Full Text:

PDF


References

Ali, Syed. (2008), ‘Understanding acculturation among second-generation South Asian Muslims in the United States’, Contribution to Indian Sociology, 42, 3: 383-411. (Downloaded from dis.sagepub.com at Universitas Gadjah Mada on September 11, 2015)

Bucholtz, Mary and Hall, Kira. (2005), “Identity and interaction: a sociocultural linguistic approach”, Discourse Studies Vol 7(4–5): 585–614. DOI 10.1177/1461445605054407 (Downloaded from dis.sagepub.com at Universitas Gadjah Mada on September 22, 2015)

Collins, Katherine A. And Clément, Richard. (2012). “Language and Prejudice: Direct and Moderated Effects”, Journal of Language and Social Psychology. Vol 31(4) 376–396. SAGE Publications. DOI: 10.1177/0261927X12446611 http:// jls.sagepub.com (dod February 10, 2015) 446611JLS31410.1177/0261927X12446611

Collins and ClémentJournal of Language and Social Psychology

Haddad, Yvonne Hasbeck. 2004, Not Quit American? The Shaping of Arab and Muslim Identity in the United States. Baylor University Press.

Hymes, Dell. (1974). Foundations of Sociolinguistics: An Ethnographic Approach. Philadelphia: University of Pennsylvania Press. Philadelphia.

Jaspal, Rusi. (2009). Language and social identity: A psychological approach. Psych-Talk, September 2009. 17-20. (Available at http:// www.academia.edu/200220/Language-and-

social-identity-a-psychological-approach (accessed on March 15, 2015)

Maliepaard, Mieke and Phalet, Karen, (2015), ‘Social Integration and Religious Identity Expression among Dutch Muslims: The Role of Minority and Majority Group Contact’, Social Psychology Quarterly, 75(2) 131-148. DOI: 10.1177/0190272511436353

Mange, J., Lepastourel, N., and Georget, P., (2009). “Is Your Language a Social Clue? Lexical Markers and Social Identity” Journal of Language and Social Psychology 28(4) 364– 380. DOI: 10.1177/0261927X09341956 http:// jls.sagepub.com

Peek, Lori. (2005), ‘Becoming Muslim: The Development of a

Religious Identity’, Sociology of Religion, (2005), 66:3 215-242. (Downloaded from http://socrel.oxfordjournals.org/ at Gadjah Mada University on March 22, 2015)

Pew Research Center. (2015). America’s Changing Religious Landscape. Available at http://www. pewforum.org/2015/05/12/americas-changing-religious-landscape/ (accessed on 13-10-2015)

Rahman, Jacquelyn. (2012). “The N Word: Its History and Use in the African American Community”, Journal of English Linguistics 40 (2) pp.137- 171. DOI: 10.117. /0075424211414807 (accessed on March 23, 2015)

Random House. (1999). Webster’s College Dictionary. Random House, New York.

Shammas, Dianne. (2015), “Moslem American Community College Students: Using Focus Group to Unravel the Ambiguities within the Survey Data”, Journal of Mixed Methods Research. 1-25. DOI: 10.11 77/ 1558689815599467. (Downloaded on 11 Sept 2015)

Yale MSA http://YaleMSA.org/about/ (accessed on 11 Sept 2015) 339



DOI: https://doi.org/10.22146/jh.23029

Article Metrics

Abstract views : 2596 | views : 1551

Refbacks

  • There are currently no refbacks.




Copyright (c) 2017 Humaniora

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



free web stats Web Stats

ISSN 2302-9269 (online); ISSN 0852-0801 (print)
Copyright © 2022 Humaniora, Office of Journal & Publishing, Faculty of Cultural Sciences, Universitas Gadjah Mada