Freedom of Speech in Digital Communication: Rafael Capurro’s Cultural Approach to Self-Formation

https://doi.org/10.22146/jf.84493

Mikhael Dua(1*)

(1) Universitas Katolik Indonesia Atma Jaya
(*) Corresponding Author

Abstract


This article aims to explore the meaning of freedom of speech in Rafael Capurro’s writings. For this purpose, the article will consist of three parts. The first part will deal with the principle of freedom of speech which is embedded both in Western and Eastern cultures. The second part of the article will focus on the problematization of freedom of speech in digital communication, especially in cases of privacy and flourishing humanity. A harmonious social life and the flourishing of the human soul will be regarded as fundamental arguments of self-formation ethics in digital communication. Then, the third part of the article will trace out some of the implications of Capurro’s assessment of self-formation ethics as a basic argument for freedom of speech. In this final section, a discussion concerning the contribution of Capurro’s thoughts on criticizing pragmatic and intoxicant digital communication will be considered.

Keywords


Digital Communication, Ethics of Self-Formation, Parrhesia, Rafael Capurro, Western and Eastern Culture, Wuwei.

Full Text:

PDF


References

Buber, M. (1957). Pointing the way. Harper & Row.

Bugeja, M. (2009). Digital ethics in autonomous systems. In L. Wilkins, & C. G. Clifford, The handbook of mass media ethics (pp. 242-257). Routledge.

Capurro, R. (2000). Ethical challenges of the information society in the 21st century. International Information and Library Review, 32(3-4), 257-276. https://doi.org/10.1006/iilr.2000.0137

Capurro, R. (2006). “Towards an ontological foundation of information ethics.,” Ethics and Information Technology, 8: 175-186. https://doi.org/10.1007/s10676-006-9108-0

Capurro, R. (2017). Homo Digitalis, Beiträge zur Ontologie, Anthropologie, und Ethik der digitalen Technik. Springer.

Capurro, R., Eldred, M., and Nagel, D. (2013). Digital whoness, identity, privacy and freedom in the cyberworld. De Gruyter.

Dua, M. (2022). Non-power ethics in an autonomous digital technology. In P. Jonkers, & F. Youde (Eds.), Crossing boundaries: Challenges and opportunities of intercultural dialogue. The Council for Research in Values and Philosophy.

Foucault, M. (1983). Discourse and truth: The problematization of parrhesia, six lectures given at Berkeley. Berkeley.

Foucault, M. (1988). Technologies of the self: A seminar with Michel Foucault.The University of Massachusetts Press.

Greengard, S. (2015). The Internet of things. The MIT Press.

Heidegger, M. (1962). Being and time (J. Macquarrie & E. Robinson, Trans.). Harper and Row.

Hofmeyr, A. B. (2015). The ethics and politics of self-creation in Foucault”. In E. Imafidon (Ed.), The ethics of subjectivity: Perspectives since the dawn of modernity (pp.126-143). Palgrave Macmillan.

Honneth, A. (2014). Freedom’s right: The social foundations of democratic life. Polity Press.

Kelly, M. & Bielby, J. (2016). Information cultures in the digital age, a Festschrift in honor of Rafael Capurro. Springer.

Kelly, M. G. E. (2013). Foucault, subjectivity, and technologies of the self. In C. Falzon, F. T. O’Leary, & S. Jana (Eds.), A companion to Foucault. Blackwell.

Ihde, D. (2002). Bodies in technology. The University of Minnesota Press.

Infinito, J. (2003). Ethical self-formation: A look at the later Foucault. Educational Theory, 53(2), 155-171. https://doi.org/10.1111/j.1741-5446.2003.00155.x

Negroponte, N. (1995). Being digital. Hodder & Stoughton.

Plato. (1969). The Collected Dialogues of Plato. Princeton University Press.

Postman, N. (1985). Amusing ourselves to death: Public discourse in the age of show business. Penguin Books.

Rheingold, H. (1994). The virtual community: Homesteading on the electronic frontier. Harper Collins Publishing.

Sloterdijk, P. (1987). Critique of cynical reason (M. Eldred, Trans.). The University of Minnesota Press.

Sloterdijk, P. (2013). You must change your life. Polity.

Sontag, S. (1989). Aids and its metaphors. Farrar, Straus and Giroux.

Sontag, S. (1978). Illness as metaphor. Farrar, Straus and Giroux.

Strauss, L. (1988). Persecution and the art of writing. The University of Chicago Press.

Tse, L. (2008) The Tao Te Ching or the Tao and its characteristics (J. Legge, Trans.). The Floating Press.

Voegelin, E. (2000). Necessary moral bases for communication in a democracy. In E. Sandoz (Ed.), The collected works of Eric Voegelin, volume 11: Published essays 1953-1965 (pp. 47-58). University of Missouri Press.

Yutang, L. (1949). The wisdom of Lao-Tse. The Modern Library.

Zhuangzi. (2013). The complete works of Zhuangzi (B. Watson, Trans.). Columbia University Press.



DOI: https://doi.org/10.22146/jf.84493

Article Metrics

Abstract views : 1047 | views : 1171

Refbacks

  • There are currently no refbacks.




Copyright (c) 2024 Jurnal Filsafat

Jurnal Filsafat Indexed by:

Google ScholarSinta (Science and Technology Index)


Jurnal Filsafat ISSN 0853-1870 (print), ISSN 2528-6811 (online)