Seyyed Hossein Nasr’s Perennialism Perspective for the Development of Religious Studies in Indonesia

https://doi.org/10.22146/jf.82439

Syarif Hidayatullah(1*), Mahmud Arif(2), Arqom Kuswanjono(3)

(1) Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta, Indonesia; Doctoral Program of Tarbiyah and Teacher Training Faculty, Sunan Kalijaga State Islamic University, Yogyakarta, Indonesia
(2) Doctoral Program of Tarbiyah and Teacher Training Faculty, Sunan Kalijaga State Islamic University, Yogyakarta, Indonesia
(3) Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta, Indonesia
(*) Corresponding Author

Abstract


One of phenomena that can be analyzed in modern life of human being nowadays is the dysfunction of religion in the social sphere and the development of science and technology. In the context of getting a solution on such modernity crisis, Seyyed Hossein Nasr offers perennial philosophy, by representing Islamic traditional wisdom in modern life of human beings who suffer from a loss of spiritual dimension. This research aims, first, to know the perspective of Seyyed Hossein Nasr's perennial philosophy, and, second, to explore the relevance of perennial philosophy in Seyyed Hossein Nasr's thought about the study of religion. The research results are: firstly, perennial philosophy is a monumental work of Seyyed Hossein Nasr that unites among religion of Islam, philosophy, and science. For Nasr, perennial philosophy is a universal knowledge; that applies eternal and lasting values or norms which emerged from religion throughout the history of human being. Secondly, Nasr offers perennial philosophy as a perspective for study on religions, especially Islam. According to Nasr, there are three responses, namely: firstly, to criticize modern human being whose non-spirituality caused by secularist paradigm of the West modern science and technology; secondly, excavation and reinforcement of the traditional wisdom; and, thirdly, unity or meeting point of all religions in eternal universal principles.

Keywords


Perennial Philosophy, Seyyed Hossein Nasr, Religious Studies, Traditional Wisdom, Islam

Full Text:

PDF


References

Amin, H. (2012). Makna Agama Sebagai Tradisi dalam Bingkai Filsafat Perennial. Jurnal Filsafat, 22(2), 187–217. https://doi.org/https://doi.org/10.22146/jf.3094

Harahap, J. (2017). Sayyed Hossein Nasr Tentang Filsafat Perennial. Aqlania, 8(2). https://doi.org/10.32678/aqlania.v8i02.1026

Kaelan. (2005). Metode Penelitian Kualitatif Bidang Filsafat. Paradigma.

Kuswanjono, A. (1997). Filsafat Perennial dan Rekonstruksi Pemahaman Keberagamaan. Jurnal Filsafat (Edisi Khusus), 95–108. https://doi.org/10.22146/jf.31778

Malik, J. (2021). Philosophy of Perennialism and Its Relevance To Contemporary Islamic Education. Ri’Ayah, 6(1), 84–94.

Meuleman, J. H. (2002). Pergolakan Pemikiran Keagamaan. In Ensiklopedia Dunia Islam Dinamika Masa Kini. PT. Ichtiar Baru Van Hoeve.

Mumtaz, N. M. (2014). Hakikat Pemikiran Seyyed Hossein Nasr. Indo-Islamika, 4(2), 169–178. https://doi.org/10.15408/idi.v4i2.17393

Nasr, S. H. (1992). Filsafat Perennial: Perspektif Alternatif untuk Studi Agama. Ulumul Quran, 3(3), 86–95.

Nasr, S. H. (1993). Pengantar. In Islam dan Filsafat Perenial. Mizan.

Rusdin. (2018). Kebenaran Agama Dalam Filsafat Perennial (Prespektif Seyyed Hossein Nasr). Rausyan Fikr, 14(2), 243–265. https://doi.org/10.24239/rsy.v14i2.350

Sahrin, A. (2019). Agama Dan Filsafat Perennial Perspektif Perennial Seyyed Hossein Nasr. Al-Hikmah: Jurnal Theosofi Dan Peradaban Islam, 1(1), 1–24. http://dx.doi.org/10.51900/alhikmah.v1i1.4034

Siregar, R. L. (2016). Teori Belajar Perenialisme. Al-Hikmah, 13(2), 172–183. https://doi.org/10.25299/al-hikmah:jaip.2016.vol13(2).1522



DOI: https://doi.org/10.22146/jf.82439

Article Metrics

Abstract views : 1179 | views : 1244

Refbacks

  • There are currently no refbacks.




Copyright (c) 2023 Jurnal Filsafat

Jurnal Filsafat Indexed by:

Google ScholarSinta (Science and Technology Index)


Jurnal Filsafat ISSN 0853-1870 (print), ISSN 2528-6811 (online)