Seeing Muslim Men and Women Hermeneutically: A Liberal-Feminist Study on Amina Wadud’s Qur’an Exegesis
Dahlia Kartika Ariesita(1), Galant Nanta Adhitya(2*)
(1) Universitas Gadjah Mada
(2) Universitas Respati Yogyakarta
(*) Corresponding Author
Abstract
Gender inequality became one of the important issues in the US as it intersects with other societal aspects, one of which is religion. In the last century, the US has seen a fast-growing number of believers in Islam, despite its unequal practices based on gender. American Muslim women are not only treated differently due to religious beliefs but also to racial backgrounds. The emergence of Amina Wadud, a female Imam with an African-American background, brings new thoughts on the position of women in Islam. Employing the Post-Nationalist approach combined with Rosemarie Tong’s liberal feminism theory, this article analyzes Wadud’s Qur’an and Women: Re-reading the Sacred Text from a Woman’s Perspective to reveal her thinking in becoming a female Imam in the US, as well as her fights against injustices towards Muslim women. It finds that her background as an African-American woman, a second class in American society, pushes her to put women’s rights in Islam forward, which are not consistent in the Qur’an. She re-interprets it with the hermeneutic method, putting women and men in the same position. While her pro-faith determination for equality drives her to overcome the rejection from the American Muslim community when she became an imam in a mixed congregation of Friday prayers.
Keywords
Full Text:
PDFReferences
Adhitya, G. N., et al. (2022). Internalisasi American Dream oleh Imigran Asia: Kajian Strukturalisme Genetik Novel Masalah Orang Kaya Karya Kevin Kwan. Prosiding Seminar Internasional Multidisiplin Ilmu, 4(1), 261-274. https://prosiding.respati.ac.id/index.php/PSN/article/view/453.
Al Fajri, B., Atmantika, Z. H., & Adhitya, G. N. (2022). An Appraisal Analysis on Joe Biden’s Rhetoric of Gun Control. Rubikon: Journal of Transnational American Studies, 9(2): 244-253. https://doi.org/10.22146/rubikon.v9i2.77904.
Ayuningtyas, W. E. P. & Adhitya, G. N. (2021). Fashion and Commodification: An Analysis on the Global Phenomenon of Supreme. Rubikon: Journal of Transnational American Studies, 8(2): 153-166. https://doi.org/10.22146/rubikon.v8i2.69692.
Baraputri, V. (2022, April 15). ‘Lady Imam’ Amina Wadud: Menafsir Quran dari perspektif perempuan hingga pimpin ibadah salat Jumat. BBC News Indonesia. https://www.bbc.com/indonesia/majalah-61078059
Besheer, M. (2018). New Estimates Show U.S. Muslim Population Continues to Grow. Pew Research https://www.pewresearch.org/fact-tank/2018/01/03/new-estimates-show-u-s-muslim-population-continues-to-grow/
Butt, R., & Nixon, N. (2008, October 18). US academic first woman to lead Muslim prayers in UK. Retrieved from The Guardian: https://www.theguardian.com/world/2008/oct/18/amina-wadud-mecca-muslims
Calderini, S. (2008). Islam and Diversity: Alternative Voices within Contemporary Islam. New Blackfriars, 89(1021), 324–336. https://doi.org/10.1111/j.1741-2005.2008.00224.x
Chapagain, R. P. (2020). African American Women, Racism and Triple Oppression. Interdisciplinary Journal of Management and Social Sciences, 1(1), 113–117. https://doi.org/10.3126/ijmss.v1i1.34615
Elliott, A. (2005). Woman Leads Muslim Prayer Service in New York. Retrieved from The New York Times: https://www.nytimes.com/2005/03/19/nyregion/woman-leads-muslim-prayer-service-in-new-york.html
Elliott, A. (2006). Muslim Immigration Has Bounced Back. Seattle Times. Seatle Times. https://web.archive.org/web/20120219003620/http://seattletimes.nwsource.com/html/nationworld/2003252072_911muslims10.html
Hammer, J. (2009). Performing Gender Justice: the 2005 Woman-led Prayer in New York. Contemporary Islam, 91-116.
Karim, J. A. (2006). To Be Black, Female, And Muslim: A Candid Conversation about Race in the American Ummah. Journal of Muslim Minority Affairs, 225-233.
King, D. K. (2014). Multiple jeopardy, multiple consciousness: The context of a black Feminist ideology. Feminist Social Thought: A Reader, 14(1), 220–242. https://doi.org/10.4324/9780203705841-21
Lewis, D. K., & Lewis, D. K. (2020). Linked references are available on JSTOR for this article : A Response to Inequality : Black Women , Racism , and Sexism. 3(2), 339–361
Mogahed, D., & Chouhoud, Y. (2017). American Muslim Poll 2017: Key Findings. Retrieved from Institute for Social Policy and Understanding: https://www.ispu.org/wp-content/uploads/2017/06/AMP-2017-Key-Findings.pdf
Moore, K. M. (2014). Muslim Women in the United States. Academia Edu (Oxford Handbook Online). https://www.academia.edu/13960829/Muslim_Women_in_the_United_States
Mogahed, D. & Chouhoud, Y. (2017). American Muslim Poll 2017: Muslims at the crossroad. Institute for Social Policy and Understanding. https://www.ispu.org/wp-content/uploads/2017/06/AMP-2017-Key-Findings.pdf
Mohamed, Besheer. (2018). New estimates show U.S. Muslim population continues to grow. Pew Research. https://www.pewresearch.org/fact-tank/2018/01/03/new-estimates-show-u-s-muslim-population-continues-to-grow/
Moore, K. M. (2014). Muslim women in the United States. Academia Edu (printed from Oxford Handbook Online). https://www.academia.edu/13960829/Muslim_Women_in_the_United_States.
Murray, S. R., & Harrison, D. D. (1981). Black Women and the Future. Psychology of Women Quarterly, 6(1), 113–122. https://doi.org/10.1111/j.1471-6402.1981.tb01064.x
Rudy, R. & Adhitya, G. N. (2022). Fashioning the Gays: A Representation Study on the Gay Protagonists in the 2000s Gay-themed American TV Series. JOLL: Journal of Language and Literature, 22(2), 335-348. https://doi.org/10.24071/joll.v22i2.4667.
Tønnessen, L. (2014). Islamic Feminism, a public lecture by Liv Tønnessen. https://www.cmi.no/publications/file/5289-islamic-feminism-a-public-lecture-by.pdf
Tong, R. (2009). Feminist Thought. Colorado: Westview Press.
Wadud, A. (1999). Qur’an and women. Oxford University Press.
_________. (2002). Aishah’s legacy. New International. https://newint.org/features/2002/05/01/aishahs-legacy
_________. (2006a). Aisyah’s Legacy: The Struggle of Women's Rights within Islam. In M. Kamrava (ed.), The New Voices of Islam: Rethinking Politics and Modernity: A Reader (pp. 201-204). University of California Press.
_________. (2006b). Inside the gender jihad: Women’s reform in Islam. Oxford: Oneworld Publication.
Wyche, K. F. (2004). African American Muslim Women: An invisible group. Sex Roles, 51: 319-328. https://doi.org/10.1023/B:SERS.0000046615.22900.b2
DOI: https://doi.org/10.22146/rubikon.v10i1.78363
Article Metrics
Abstract views : 1303 | views : 883Refbacks
- There are currently no refbacks.
Copyright (c) 2023 Rubikon : Journal of Transnational American Studies
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.