Land and Legacy: Investigating Horizontal Conflicts in the Short Story "Dataran Melengen" through Postcolonial Ecocriticism Framework
Vini Hidayani(1*), Alung Alung(2), Riandry Fadilah Nasution(3)
(1) Department of Languages and Literatures, Universitas Gadjah Mada
(2) Department of Languages and Literatures, Universitas Gadjah Mada
(3) MA TESOL, Manchester Institute of Education, School of Environment, Education, and Development, The University of Manchester, UK
(*) Corresponding Author
Abstract
The issue of ecology in former colonies is an inevitable consequence of past colonialism. The difference now is that the "colonial" subjects have transformed into multinational corporations that exploit nature and people by seizing the land on which communities depend for their livelihoods. This land grabbing is sanctioned by Indonesia through the legalization of laws that allow capitalism to flourish while local communities become increasingly impoverished. This ecological issue is depicted in literature that critically addresses environmental issues. Therefore, this study examined the short story Dataran Melengen (2003) by Korrie Layun Rampan, actively portraying the ecological issues in Kalimantan caused by companies holding Forest Concession Rights. This research actively employed postcolonial ecocriticism theory by Graham Huggan and Helen Tiffin as its formal framework and critically analyzed the text using Fairclough's critical discourse analysis method. This theory extensively discusses ecological issues in postcolonial countries, highlighting how state approval and abuse of power contribute to these issues. The study revealed ecological issues within the Dataran Melengen community, including horizontal conflicts driven by poverty and cultural loss, terror, and trauma. At last, the short story Dataran Melengen serves two critical functions, as Huggan and Tiffin mention: aesthetics and advocacy. These functions are expected to catalyze a third function—activism—where literature can drive social change.
Keywords
References
Ahmadin, A. (2007). Masalah Agraria di Indonesia Masa Kolonial. ATTORIOLONG" Jurnal Pemikiran Pendidikan Dan Penelitian Kesejarahan", 4(1), Januari-Juni.
Alatas, H. (1988). Mitos pribumi malas: Citra orang Jawa, Melayu dan Filipina dalam kapitalisme kolonial. (No Title).
Andryanto, S. D. (2022, September 2). Kronologis Perlawanan Warga Wadas Tak Berhenti Sejak 2013. Nasional Tempo. https://nasional.tempo.co/read/1559027/kronologis-perlawanan-warga-wadas-tak-berhenti-sejak-2013
Aprianto, T. C. (2021). Pelaksanaan agenda reforma agraria awal masa orde baru (1967-1973). Historia, 4(1), 31–49.
Arumingtyas, L. & Nuswantoro. (2022, December 2). Kasus Desa Wadas, Pakar: Cara Pembangunan Rawan Rugikan Rakyat. Mongabay. https://www.mongabay.co.id/2022/02/12/kasus-desa-wadas-pakar-cara-pembangunan-rawan-rugikan-rakyat/
Barr, C. M. (1998). Bob Hasan, the Rise of Apkindo, and the Shifting Dynamics of Control in Indonesia’s Timber Sector. Indonesia, 65, 1–36. JSTOR. https://doi.org/10.2307/3351402
Braidotti, R. (2019). Posthuman knowledge (Vol. 2). Polity Press Cambridge.
Breman, J. (1982). The village on java and the early‐colonial state. The Journal of Peasant Studies, 9(4), 189–240. https://doi.org/10.1080/03066158208438179
Chomsky, N., & Herman, E. S. (1979). The Washington connection and third world fascism (Vol. 1). South End Press.
Dewi, U. P. (2022, September 8). Nasib masyarakat adat di Indonesia: Terabaikan, termarginalisasi, tidak punya perlindungan hukum yang jelas. The Conversation. https://theconversation.com/nasib-masyarakat-adat-di-indonesia-terabaikan-termarginalisasi-tidak-punya-perlindungan-hukum-yang-jelas-187878
Eyerman, R. (2019). Memory, trauma, and identity. Springer.
Fairclough, N. (1993). Critical discourse analysis and the marketization of public discourse: The universities. Discourse & Society, 4(2), 133–168. JSTOR.
Faruk. (2020). Metode penelitian sastra: Sebuah penjelajahan awal (kelima). Pustaka Pelajar.
Fauziah, U. (2022). Rimbo: Hutan Bagi Orang Rimba di Taman Nasional Bukit Dua Belas. Balale’: Jurnal Antropologi, 3(2), 145–161.
Foucault, M. (1978). Discipline & Punish The Birth of the Prison. Pantheon.
Gane, N. (2006). When we have never been human, what is to be done? Interview with Donna Haraway. Theory, Culture & Society, 23(7–8), 135–158.
Hidayani, V., U, B. W., & Daniar, R. (2023). Wajah Orde Baru dalam Tiga Cerpen: Analisis Memori Kolektif Melalui Naratologi. In Selintas Naratologi Sastra dan Film Indonesia (pp. 284–316). Gambang Buku Budaya.
Huggan, G., & Tiffin, H. (2015). Postcolonial ecocriticism: Literature, animals, environment. Routledge.
Kamilah, A. M., Rahayu, L. M., & Banita, B. (2022). UNSUR BUDAYA DALAM KUMPULAN CERPEN MELINTASI MALAM KARYA KORRIE LAYUN RAMPAN. Salingka, 19(2), 139–157.
Lemkin, R. (1946). Genocide. The American Scholar, 15(2), 227–230. JSTOR.
Li, T. M. (2001). Masyarakat Adat, Difference, and the Limits of Recognition in Indonesia’s Forest Zone. Modern Asian Studies, 35(3), 645–676. JSTOR.
Li, T. M. (2010). Indigeneity, Capitalism, and the Management of Dispossession. Current Anthropology, 51(3), 385–414. JSTOR. https://doi.org/10.1086/651942
MacAndrews, C. (1994). Politics of the Environment in Indonesia. Asian Survey, 34(4), 369–380. JSTOR. https://doi.org/10.2307/2645144
MAGDOFF, F., & FOSTER, J. B. (2018). LINGKUNGAN HIDUP DAN KAPITALISME. Marjin Kiri.
Nugroho, O. C., & Kav, J. (2018). Konflik agraria di maluku ditinjau dari perspektif hak asasi manusia. Jurnal Ham, 9(1), 87–101.
Nurdin, Z. (2022). Legal protection of customary rights under legal pluralism and its impact on the minangkabau society: An empirical study in the district of Lima Puluh Kota, West Sumatra. Cogent Social Sciences, 8(1), 2045722. https://doi.org/10.1080/23311886.2022.2045722
Nurkirana, R. J. (2020). Analisis Struktur Dan Ekokritik Cerpen” Dataran Melengen” Karya Korrie Layun Rampan. 741–747.
O’Brien, S. (2021). Trauma and Fictions of the" War on Terror": Disrupting Memory. Routledge.
Permadi, I. P. (2023). Potensi Sengketa Hak Atas Tanah Di Indonesia. Justisi, 9(2), 201–216.
Plumwood, V. (2005). Environmental culture: The ecological crisis of reason. Routledge.
Rampan, K. L. (2003). Melintasi Malam. PT Gramedia Pustaka Utama.
Ritonga, M. A. P., Fedryansyah, M., & Nulhakim, S. A. (2022). Konflik Agraria: Perampasan Tanah Rakyat Oleh Ptpn Ii Atas Lahan Adat Masyarakat (Studi Kasus Desa Launch, Simalingkar a, Kecamatan Pancur Batu, Langkat). Jurnal Kolaborasi Resolusi Konflik, 4(2), 124.
Roosa, J. (2008). Dalih pembunuhan massal: Gerakan 30 September dan kudeta Suharto. Nobodycorp.
Roux, J.-L., Konczal, A. A., Bernasconi, A., Bhagwat, S. A., De Vreese, R., Doimo, I., Marini Govigli, V., Kašpar, J., Kohsaka, R., & Pettenella, D. (2022). Exploring evolving spiritual values of forests in Europe and Asia: A transition hypothesis toward re-spiritualizing forests. Ecology & Society, 27(4), 1–20.
SINAGA, N. (2022, November 25). Daftar Panjang Kriminalisasi Masyarakat Adat Kawasan Danau Toba. Kompas.Id. https://www.kompas.id/baca/nusantara/2022/11/25/daftar-panjang-kriminalisasi-masyarakat-adat-kawasan-danau-toba-tor-4k-dugaan-kriminalisasi
Widadio, N. A. (2024, February 4). Sorbatua Siallagan, kakek yang dituduh ‘menduduki’ hutan konsesi Toba Pulp Lestari divonis dua tahun penjara dan denda Rp1 miliar. BBC News Indonesia. https://www.bbc.com/indonesia/articles/cv2yzryd0npo
Widayati, A. (2023). Membaca Fenomena Agraria Terkini Melalui Kritik Kapital Pada Pengalaman Kehilangan. Endogami: Jurnal Ilmiah Kajian Antropologi, 7(1), 167–182.
Wijaya, T. (2024, August 17). Merdeka dari Bencana Ekologis dan Krisis Iklim. Mongabay. https://www.mongabay.co.id/2024/08/17/merdeka-dari-bencana-ekologis-dan-krisis-iklim/
Zakie, M. (2016). Konflik agraria yang tak pernah reda. Legality: Jurnal Ilmiah Hukum, 24(1), 40–55.
DOI: https://doi.org/10.22146/poetika.v12i2.99577
Article Metrics
Abstract views : 334Refbacks
- There are currently no refbacks.
Copyright (c) 2024 Poetika: Jurnal Ilmu Sastra
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.