Sila Ketuhanan Yang Maha Esa Sebagai Landasan Eksistensi Ahmadiyah Di Indonesia



Daniel Dagur(1*), Mathias Jebaru Adon(2)

(1) Sekolah Tinggi Filsafat Widya Sasana Malang
(2) Sekolah Tinggi Filsafat Widya Sasana Malang
(*) Corresponding Author

Abstract


This study focuses on mapping the basis of the existence of the Ahmadiya community in Indonesia based on the precepts of the “Ketuhanan Yang Maha Esa” of Pancasila. This research was carried out using the critical historical analysis method. The results of this study include: (1) The precepts of the “Ketuhanan Yang Maha Esa” uphold the value of freedom of religion or belief for all Indonesian people. Freedom to choose and practice religion while upholding the value of human dignity and worth. Based on this principle, the existence of the Ahmadiyya group and its dogmas cannot be questioned. The Ahmadiyah group has the same privilege, namely the right to freedom of religion. Various acts of intolerance against the Ahmadiyah group are acts that are contrary to the basic principles of the Indonesian state. (2) The precepts of the “Ketuhanan Yang Maha Esa” do not at all talk about the dogmatic concept of a particular religion so that all religions are viewed and treated equally. For this reason, the Ahmadiyya group must be seen as equal to other faith groups. The existence of Ahmadiyah is recognized, affirmed, and respected in Indonesia (3) The state may not intervene in the dogmatic affairs of religions, that is the domain of every religion. The state exists to guarantee freedom and public order. For this reason, the 2008 decree of three ministers regarding the Ahmadiyah group needs to be further criticized

Full Text:

PDF


References

Adon, M. J., & Budi, A. S. (2021). Komunitas Kristiani sebagai Duta Kasih Allah di tengah Kebhinekaan Bangsa Indonesia. LOGON ZOES: Jurnal Teologi, Sosial Dan Budaya, 4(2), 135–153. https://doi.org/10.53827/lz.v4i2.28

Ahyar, M. (2015). Ahmadiyah Dalam Labirin Syariah. 2.

Aminuddin. (2020). Pancasila Dalam Bingkai Pemikiran Soekarno (Fondasi Moral Dan Karakter Bangsa). 21(1), 1–9.

Budiman, A. (2020). Sekularisasi dalam Pertarungan Simbolik: Studi Konflik Keagamaan Jemaat Ahmadiyah di Manislor Kuningan. Jurnal Tashwirul Afkar, 38(1), 11–57.

Gumelar, M. S. (2018). Pemarginalan Terstruktur: Implikasi Sila “Ketuhanan Yang Maha Esa” dari Pancasila Terhadap Sila Lainnya. Jurnal Studi Kultural, 3(1), 6–12. https://journals.an1mage.net/index.php/ajsk/article/view/51

Hartawan, L. G., Cahyowati, R., & Zunnuraeni, Z. (2019). Legal Protection of Ahmadiyah Citizens in Freedom and Belief in Religion. International Journal of Multicultural and Multireligious Understanding, 6(3), 984. https://doi.org/10.18415/ijmmu.v6i3.941

Kaelan, H. (2018). Negara Kebangsaan Pancasila Kultur, Historis, Filosofis, Yuridis, dan Aktualisasinya (1st ed.). Paradigma.

Majelis Ulama Indonesia. (2005). Fatwa Majelis Ulama Indonesia Nomor: 11/MUNAS VII/MUI/15/2005 tentang Aliran Ahmadiyah. 101–105.

Menteri Agama, Jaksa Agung, & Menteri Dalam Negeri Republik Indonesia. (2008). Keputusan Bersama Menteri Agama, Jaksa Agung, Dan Menteri Dalam Negeri Republik Indonesia Nomor : 3 Tahun 2008, Nomor : KEP-033/A/JA/6/2008, Nomor : 199 Tahun 2008 Tentang Peringatan Dan Perintah Kepada Penganut, Anggota, Dan/Atau Anggota Pengurus Jemaat .

Mudzakkir, A. (2011). Mintoritisasi Ahmadiyah Di Indonesia. Masyarakat Indonesia, 37(2), 1–24.

Nisa, N., & Dewi, D. A. (2021). Pancasila Sebagai Dasar dalam Kebebasan Beragama. Jurnal Pendidikan Tambusai, 5(1), 890–896.

Nurainun, M., & Vita, F. (2019). Pancasila dan toleransi pada tradisi keagamaan masyarakat Yogyakarta. Jurnal Civics: Media Kajian Kewarganegaraan, 16(1), 51–58.

Purwandono, A. (2017). Pidato Bung Karno 1 Juni 1945 tentang Pancasila (VII-habis). Krjogja.Com.

Septian, D. (2020). Understanding Pancasila Values in Strengthening Harmony of the Ummah. TANJAK: Journal of Education and Teaching, 1(2), 155–168.

Wartawan Kompas. (2021). Intoleransi Masih Butuh Penanganan. Harian Kompas, 3 colom 3.

Wibowo, A. S. (2015). Ketuhanan Yang Mahaesa dan Filsafat Kompromi Khas Indonesia. In O. G. M. Armada Riyanto, Johanis Ohoitimur, C.B.Mulyatno (Ed.), Kearifan Lokal Pancasila Butir-Butir Filsafat Keindonesiaan (4th ed., pp. 57–83).

Yahya, A. N. (2021). Komnas HAM Sebut SKB Jadi Pemicu Perusakan Rumah Ibadah Ahmadiyah di Sintang. Kompas. Com.



Article Metrics

Abstract views : 2883 | views : 17079

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.