2024-03-29T13:18:26Z
https://journal.ugm.ac.id/index/oai
oai:jurnal.ugm.ac.id:article/3076
2016-09-27T02:45:23Z
wisdom:Vol.+22
"210610 2021 eng "
2528-6811
0853-1870
dc
Maharani, Septiana Dwiputri
Saat ini banyak sekali bencana menimpa dan memakan banyak korban. Korban tidak pernah merupakan suatu pilihan objek, bahkan korban sendiri tidak pernah memilih. Realitas sosial yang menggambarkan kehidupan bersama menuntut hubungan yang baik dalam cara pandang dan interaksi intersubjektivitas. Konsep Gabriel Marcel tentang hakikat diri dan hubungan intersubjektif merupakan konsep yang bisa digunakan untuk menemukan sejauhmana konsep tentang cinta kasih dan harapan dalam setiap umat manusia. Konsep ini diharapkan dapat dihubungkan dengan persoalan empati terhadap persoalan bencana saat ini.
Menurut Marcel, eksistensi manusia tidak dapat diobjektivikasi, namun sebagai wujud konkret diri. Marcel menghargai relasi sebagai wujud dinamika manusia mencapai taraf ‘menjadi’ dan sifat ketergantungan manusia. Kemudian relasi intersubjektif ditandai dengan kehadiran yang harus dipenuhi dengan cinta kasih, empati, dan kesetiaan, sehingga tercipta empati terhadap sesama, sehingga dalam melihat korban bencana bukan sebagai objek yang dikasihani. Pentingnya harapan bagi korban bencana yang dapat membuat manusia tenang dan tidak takut terhadap kematian, juga menumbuhkan kepercayaan. Keputusasaan diakibatkan oleh hilangnya harapan, kepercayaan, dan cinta kasih. Cinta kasih merupakan jalan tengah bagi mereka yang senantiasa melihat sesuatu secara parsial dan ekstrem. Cinta menghilangkan kebencian, seperti harapan yang menghilangkan ketakutan, keterputusasaan bagi korban bencana.
Kata kunci: subjek-objek, relasi, bencana, cinta kasih, empati.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2012-08-20 00:00:00
https://journal.ugm.ac.id/wisdom/article/view/3076
Jurnal Filsafat; Vol 22, No 2 (2012)
ind
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oai:jurnal.ugm.ac.id:article/3094
2016-09-21T07:23:31Z
wisdom:Vol.+22
"121220 2012 eng "
2528-6811
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Amin, Husna
Memikirkan serta merumuskan kembali makna agama merupakan tanggung jawab seluruh umat beragama di dunia. Hal ini dimotivasi oleh situasi dan kondisi kehidupan umat beragama saat ini sangat buruk. Agama seringkali tampil dalam wajah yang suram, keras dan kejam. Berbagai kekerasan yang muncul, hampir tidak bisa dipisahkan dengan agama, bahkan agama dianggap sebagai sumber kekerasan dan agama juga pada akhirnya yang dituntut untuk bertanggung jawab menyelesaikan persoalan tersebut. Agama kini ditantang oleh zamannya, sehingga dibutuhkan kesiapan intelektual masing-masing umat beragama untuk mempertahankan nilai kehadiran dan kesucian agama sebagai alternatif mengatasi kompleksitas masalah agama yang muncul akhir-akhir ini.
Mendudukan agama pada posisi yang sebenarnya mengharuskan kita mengkaji eksistensi agama sebagai sebuah tradisi. Agama sebagai tradisi dalam bingkai Filsafat perennial merupakan sesuatu yang ada dan akan senantiasa. Agama dalam bingkai tradisi tidak hanya sekedar aturan kehidupan yang dianut umat beragama, tetapi telah menjadi fitrah hakiki kemanusiaan yang secara bersahaja ditanamkan Allah swt dalam hati manusia atau hakikat primordialnya. Tradisi adalah jantung atau inti ajaran agama yang senantiasa terjaga dan terpelihara dalam kitab suci yang lebih dikenal dengan scientia sacra perspektif Filsafat Perennial. Tulisan ini mencoba mengupas Agama sebagai tradisi dalam bingkai Filsafat Perennial, sebuah upaya mengembalikan agama pada posisi yang sebenarnya, bukan sekedar kontruksi pemikiran, tetapi menuai tradisi sebagai inti sari agama sebagai dasar fundamental tumbuh dan berkembangnya tradisi-tradisi lainnya. Di atas tradisi sakral dan primordial inilah bangunan peradaban manusia maju dan kokoh.
Kata kunci: Agama, Tradisi dan Filsafat Perennial
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2012-12-20 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3094
Jurnal Filsafat; Vol 22, No 3 (2012)
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oai:jurnal.ugm.ac.id:article/3096
2016-09-21T07:23:31Z
wisdom:Vol.+22
"121220 2012 eng "
2528-6811
0853-1870
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Urban Sufism: The New Spirituality of Urban Communities in Indonesia
Mustofa, Farid
University of Leipzig, Germany
The backgrounds of this research was the three major difficulties experienced by Indonesia nation after the political transformation of 1998, i.e. economic crisis in 1998, terrorism, and natural disasters. People who live in difficult situations need a way to solve the problem. Besides the physical solution, mental solutions (e.g. spirituality and religiosity) have significant role as a way out of trouble. In this context, the excitement of spiritualism in the community, whether urban or rural, is marked the strengthening of local spirituality and beliefs, for example sufism. Sufism has become a necessity of life of modern society. Even recently there is an interesting phenomenon of the urban community stretching to the study of Sufism. This study focused on understanding and history of Sufism in general, the emergence of Urban Sufism in Indonesia, the types and the contributing factors.
This research is a library research which used philosophical hermeneutic method. Elements of methods used are description, historical, language analytics, verstehen, and heuristics.
The result of the research are described as follows: Urban Sufism is a religious social phenomenon of urban society arising from the quest on spiritual dimension of religion. One significant factor that encourages the emergence of this movement is people missed the spiritual aspect wich is almost missing in daily life. Based on the organization or community, urban Sufism has different shapes, such as Salat Khusyuk Community and "Majelis Zikir".
Keywords: sufism, urban society, spiritual dimension
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2012-12-20 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3096
Jurnal Filsafat; Vol 22, No 3 (2012)
eng
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oai:jurnal.ugm.ac.id:article/3097
2016-09-21T07:23:31Z
wisdom:Vol.+22
"121220 2012 eng "
2528-6811
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Widyastini, Hj.
Tujuan penelitian ini adalah untuk menginventarisasi pandangan Islam terhadap kepemimpinan wanita dalam mewujudkan masyarakat madani di Indonesia dan melakukan evaluasi kritis tentang kepemimpinan wanita sehingga hal tersebut dapat dipahami oleh bangsa Indonesia yang ber-Bhinneka Tunggal Ika yang berwilayah dari Sabang-Merauke.
Metode penelitian yang digunakan dalam penelitian ini adalah metode analisis, sintesis dan verstehen. Metode-metode tersebut digunakan untuk menguraikan data-data yang diperoleh sesuai dengan bagian-bagiannya kemudian digabungkan satu per satu, sehingga diperoleh suatu hasil penelitian dan diambil kesimpulan dengan menggunakan kaidah-kaidah logika yang dapat dipertanggungjawabkan secara ilmiah.
Berdasarkan hasil penelitian yang telah dianalisis, maka dapat diambil kesimpulan bahwa pandangan Islam terhadap kepemimpinan wanita dalam mewujudkan masyarakat madani di Indonesia merupakan suatu proses berpikir filosofis religius dalam rangka meraih suatu kejelasan dalam memahami masalah-masalah krusial, yang terutama berkaitan dengan kepemimpinan seorang wanita, kehidupan masyarakat dalam suasana kemajuan di bidang ilmu pengetahuan dan teknologi pada saat ini yang terdapat dalam masyarakat madani.
Kata kunci: kepemimpinan/pemimpin wanita, masyarakat madani, Indonesia.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2012-12-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3097
Jurnal Filsafat; Vol 22, No 3 (2012)
ind
Copyright (c)
oai:jurnal.ugm.ac.id:article/3098
2016-09-21T07:23:31Z
wisdom:Vol.+22
"121220 2012 eng "
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Tarwiyani, Tri
Budaya Bugis-Makassar adalah salah satu budaya yang belum banyak diungkap sisi filosofisnya. Padahal nilai-nilai filosofis yang terdapat di dalam kebudayan tersebut menarik dan tidak kalah dibandingkan nilai-nilai filosofis Barat. Penggalian nilai-nilai filosofis masyarakat Bugis-Makassar ini bertujuan untuk mencari dan merumuskan filsafat yang ada di Indonesia atau disebut dengan Filsafat Nusantara.
Berdasarkan kajian yang dilakukan, diperoleh beberapa kesimpulan: (1) nilai-nilai hukum yang terdapat di masyarakat Bugis-Makasar berkaitan dengan hakikat manusia yang merupakan landasan dan dasar dari panggaderreng. (2) Dalam hal hukum dan keadilan, mereka memandang bahwa yang adil adalah yang benar yaitu dengan menempatkan segala sesuatu sesuai dengan tempatnya dan adanya keseimbangan. (3) Individu di dalam masyarakat ini diakui secara mutlak. (4) Negara (raja) harus menjamin hal tersebut karena perjanjian yang diadakan antara raja dengan masyarakat bukan berarti raja mempunyai kekuasaan yang mutlak. (5) Raja mempunyai tanggung jawab dan kewajiban terhadap kemajuan dan kesejahteraan masyarakatnya.
Kata kunci: nilai hukum, Bugis-Makassar, keadilan, kesejahteraan
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2012-12-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3098
Jurnal Filsafat; Vol 22, No 3 (2012)
ind
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oai:jurnal.ugm.ac.id:article/3099
2016-09-21T07:23:31Z
wisdom:Vol.+22
"121220 2012 eng "
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Munir, Misnal
Filsafat sejarah spekulatif yang dikemukakan oleh para filosof filsafat sejarah telah mempengaruhi perkembangan cara berpikir manusia modern. Khususnya di Barat, pemikiran filsafat sejarah telah mempengaruhi cara berpikir manusia memahami masa lampau, masa kini, dan masa depan.
Penelitian ini merupakan studi kepustakaan dengan memakai metode “hermeneutik filsafati”, dengan unsur-unsur seperti; deskripsi, interpretasi, dan komparasi.
Berdasarkan hasil penelitian, ada empat ide pokok dalam filsafat sejarah, yaitu, ide tentang kemajuan, ide tentang waktu, ide tentang kebebasan, dan ide tentang makna masa depan. Ide tentang kemajuan merupakan ide yang mendorong perubahan sejarah kemanusiaan ke arah yang lebih baik. Ide tentang waktu merupakan ide yang menggugah manusia untuk memahami sejarah dalam dimensi masa lampau, masa kini, dan masa depan. Ide tentang kebebasan memberikan pilihan bagi manusia untuk menentukan arah masa depannya. Ide tentang makna masa depan memberikan pemahaman kepada manusia tentang adanya harapan di waktu yang akan datang.
Kata kunci: kemajuan, waktu, kebebasan, masa depan.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2012-12-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3099
Jurnal Filsafat; Vol 22, No 3 (2012)
ind
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oai:jurnal.ugm.ac.id:article/3104
2016-09-27T02:44:27Z
wisdom:Vol.+22
"120101 2012 eng "
2528-6811
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Siswanto, Nurhadi
Persoalan esensial dalam pengkajian metafisika simbol didasarkan pada dua pertanyaan pokok yaitu: (1) apakah simbol imanen dalam kemanusiaan saja (hanya berakar dan terbatas dalam roh manusia saja) ataukah simbol juga berakar kepada yang transenden (yang mengatasi manusia dan kehidupannya)?; dan (2) apakah simbol hanya berdimensi horizontal saja ataukah berdimensi vertikal juga?
Penciptaan keris merupakan perpaduan dari keinginan, harapan, tujuan, dan manfaat yang diinginkan dari sang pemesan keris dengan olah rasa, karsa, dan cipta sang empu yang terwujud dalam simbol-simbol pada luk, dhapur, dan pamor keris. Sang empu dalam proses tersebut, masuk dalam dimensi simbol-simbol umum yang berlaku dalam masyarakat Jawa. Keris Jawa bila dianalisis dari sudut metafisika simbol, maka terlihat simbolisasi keris Jawa pada golongan awam (masyarakat umum) lebih bersifat vertikal-transendental; pada golongan khusus (kaum intelek) simbolisasi keris Jawa berdimensi ganda yaitu vertikal-transendental, sekaligus horizontal-imanen; sedangkan pada golongan baru (yang menganggap keris adalah benda seni), simbolisasi keris Jawa lebih berdimensi horizontal-imanen.
Kata kunci: keris, simbol, metafisika
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2012-04-20 00:00:00
https://journal.ugm.ac.id/wisdom/article/view/3104
Jurnal Filsafat; Vol 22, No 1 (2012)
ind
Copyright (c) 2021 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/3105
2016-09-21T07:40:30Z
wisdom:ART
"160921 2016 eng "
2528-6811
0853-1870
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Wattimena, Reza A.A.
Despite humans achieve their civilizations in terms of science, philosophy, and technology, they still behave like animal. This is the main argument of Elias Canetti, a Bulgaria-German philosopher, in his magnum opus, namely Crowds and Power. One of animal symptoms of the humans is social conflicts which usually end up in
violence, killing, genocide, and other destructive activities. According to Canetti, it occurs because of human nature, namely human abilities to change and combine themselves as masses which have both destructive and creative power. This article discusses the animal nature of human, their ability to change, their tendency to create masses, and relation between masses and power in human life.
Keywords: animal nature of human, mass/crowds, power, social
conflict
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-21 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3105
Jurnal Filsafat; Vol 21, No 3 (2011)
ind
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oai:jurnal.ugm.ac.id:article/3106
2016-09-21T07:40:30Z
wisdom:ART
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Laksono, Kardi
Nowadays the mass media tends to inspire people to do crime. The crime which is conducted by humans actually is no other than an imitation factorwhich exists in every human. The main function of imitation is memetic which can also build a society as a product of imitation in which it will exist continuously as a social process in almost every society. Therefore, there is a need to build an ethics base, for instance Scheler’s ethics, for the mass media so that it functions to create human character based on love – ordo amoris.
Keywords: Scheler’s ethics, mass media, imitation, ordo amoris.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-21 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3106
Jurnal Filsafat; Vol 21, No 3 (2011)
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oai:jurnal.ugm.ac.id:article/3107
2016-09-21T07:40:30Z
wisdom:ART
"160921 2016 eng "
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Permata, Harsa
Marxism is an ideology that based on dialectical and historical materialism philosophy. According to Marxism philosophy, matter is the mode of production in society. Marxism concept of dialectic is different from Hegelian. While the Hegelian dialectic is based on idea or spirit, Marxism dialectic is based on motion of matter as the mover of dialectics. In every process of dialectics there are contradictions that always exist. Communist society is the end of the historical dialectical society. Communist society will exist in reality after the withering away of the state because the state, according to Marxism philosophy, is a manifestation of class antagonism.
Keywords: Marxism, dialetic, matter, contradiction, capitalism, communism.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-21 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3107
Jurnal Filsafat; Vol 21, No 3 (2011)
ind
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oai:jurnal.ugm.ac.id:article/3108
2016-09-21T07:40:30Z
wisdom:ART
"160921 2016 eng "
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Tarwiyani, Tri
Hans Georg Gadamer argued that language is not a system of signs. Language is more than a system of signs. Language, according to Gadamer, does not come from reflective action because language describes subjective reality. It is only a communicated-reality that can be recognized by human. The essence of Gadamer’s metaphysicsis is that language is a world of experience so that between language and the world there is an interrelated relationship. By having language, human has its world because the world is essentially linguistics.
The point of Gadamer’s metaphysics is then used to see levels in the Javanese language. The levels in the Javanese language, namely ngoko, madya, and krama, imply a person's attitude toward his interlocutor who has a different position. This is what Gadamer means, that by analyzing language of a particular community, a social system or class distinction in the community will be
recognizable.
Keywords: reality, being and language, Javanese language level,
class distinction
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-21 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3108
Jurnal Filsafat; Vol 21, No 3 (2011)
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oai:jurnal.ugm.ac.id:article/3109
2016-09-21T07:40:30Z
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Widayanti, Sri
The bridal make up and fashion of Yogyakarta’s style,
namely Paes Ageng Kanigaran, is a sacred Paesan style in Javanese tradition that has come down through generations as a national heritage. Since the Yogyakarta’s Paes Ageng Kanigaran, with Ngayogyakarta Palace as its source, has standard rules or provisions, its principle meanings will not change. Various elements
are used to construct or assemble bridal make-up and fashion of the Yogyakarta’s Paes Ageng Kanigaran; each of them as well as the whole of them has profound philosophical meanings.
The interview is used in the field research for this study as a method of collecting data. The data are analysed using several methods, those are: descriptive, Verstehen, interpretative, hermeneutical, comparative, and heuristically methods.
The results show that the contents/meanings of the Paes
Ageng Kanigaran style are found in the elements used to organize the bridal make-up and fashion of Paes Ageng Kanigaran, while its external form constitutes the whole. The style always experiences growth for it contains aesthetic values as elements of the art of paes which can make someone looks differently beautiful (manglingi).
Keywords: wedding dress, fashion, Paes Ageng Kanigaran, aesthetic
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-21 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3109
Jurnal Filsafat; Vol 21, No 3 (2011)
ind
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oai:jurnal.ugm.ac.id:article/3110
2016-09-22T02:28:07Z
wisdom:ART
"160922 2016 eng "
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Zubaidi, Ahmad
Hatta has a specific concept of democracy in which there
are some differences from liberal democracy. One of them is based on its axiological ground. Therefore, the purposes of this research are to analyze Hatta’s thought on democracy and its axiological ground. The primary data is taken from Hatta’s works,they are : Demokrasi Kita (1978), Pengertian Pancasila (1981), and Kumpulan Pidato , 3 volumes (1985).
The results of this research are : Hatta’s concept of
democracy for Indonesia is not similar at all with the Western concept of liberal democracy. Hatta developed the Indonesian democracy as a specific concept which its principles base on the original values within Indonesian society. His concept embraces political, economical and social aspects. From the axiological perspective, Hatta’s concept of democracy is based on the fundamental values, such as truth, justice, goodness, honesty, beauty, and holiness. Therefore, it can be said that the fundamental values in Hatta’s concept of democracy embrace ethic, aesthetic, and religious values.
Keywords: democracy, axiological ground, fundamental values.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3110
Jurnal Filsafat; Vol 21, No 2 (2011)
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oai:jurnal.ugm.ac.id:article/3111
2016-09-22T02:28:07Z
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Kirom, Syahrul
Study about Pancasila as an Indonesian way of life through the philosophy of science is very important when it is related to national problems nowadays. The philosophy of science which has three aspects (ontology, epistemology and axiology) can be used as a tool to solve the national problems, especially in case of corruption. The solution provides an understanding of Pancasila
values.
The result of study about the values of Pancasila from the philosophy of science, they are : first, the ontology, Pancasila has teachings and values, such as developing an attitude of respect among human being; second, the epistemology, Pancasila has sources of knowledge and concepts of nationalism that should be
used as a guidance in the social life of Indonesia; third, the axiology, the values of Pancasila have a contribution in the lives of Indonesian people through the noble values in social justice and humanity.
Keywords: Pancasila, Philosophy of Science, Ontology, Epistemology, Axiology.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3111
Jurnal Filsafat; Vol 21, No 2 (2011)
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oai:jurnal.ugm.ac.id:article/3112
2016-09-22T02:28:07Z
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Indraningsih, Indraningsih
Hermeneutics requires a creative interpretation. Let a symbol are interpreted as a riddle (enigma), but with such beginning, the symbol show a meaning, giving its shape in a systematic and autonomous thinking. The thought which starts from the symbol contains two things: reflection and speculation. Reflection is demythologization, namely reduction of the myth becomes an allegory (allegory). Reflective thought is in disagreement with speculative thought which wants to save the symbol and consider the preferment.
The work of Budi Darma, Rafilus romance, can be understood by the evil symbols of Ricoeur. An understanding of meaning by using such crime symbols will generate a reflective and speculative thinking. According to Ricoeur, there are three symbols of crime which are symbolically expressed through language; those are defilement, sin and guilt.
Keywords: hermeneutics, symbolic, creative interpretation
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3112
Jurnal Filsafat; Vol 21, No 2 (2011)
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oai:jurnal.ugm.ac.id:article/3113
2016-09-22T02:28:08Z
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Munir, Misnal
Friedrich Wilhelm Nietzsche (October 15th, 1844 – August 25th, 1900) was a 19th century German philosopher and classical philologist. He wrote critical texts on religion, morality, contemporary culture, philosophy and science which display a fondness for metaphor, irony and aphorism.
Nietzsche's philosophy remains a substantial influence within Western philosophy, notably existentialism and postmodernism. His style and radical questioning of value and objectivity of truth have resulted in commentaries and interpretations, mostly in the continental tradition. His key ideas include the death of God, perspectivism, nihilism, the Übermensch, the eternal recurrence, and the will to power. His central philosophy is the idea of “life-affirmation” which involves a honest questioning of all doctrines that drain life's expansive energies.
Keywords: the death of God, perspectivism, nihilism, the
Übermensch, existentialism and postmodernism.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3113
Jurnal Filsafat; Vol 21, No 2 (2011)
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oai:jurnal.ugm.ac.id:article/3114
2016-09-22T02:28:08Z
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GENDER CONSTRUCTION ON BANYUWANGI’S LEGEND
Dania, Maya
Faculty of Philosophy, Gadjah Mada University
Legend is a folktale that has a historical root or ground. It is interesting to investigate a legend since it is closely related with culture. Banyuwangi has a very nice legend that tells about the origin of its name. The legend is told in three different versions and each of them shares the
same ending by the death of the woman in each story caused by her own husband.
Suspiciously, a legend may be loaded with the gender construction that influences the society. It pictures a tangible differentiation between the image and the role from women and men. This paper aims to compares the three versions of the legend and analyses them using feminism point of view. Feminism movement nowadays is widening its movement to investigate the text which is suspected to support the patriarchy power. This paper uses literature research as its method and meets the result as follows: 1) In the legend’s first version, woman was stereotyped as the domestic worker, 2) In the legend’s second version, woman was portrayed as the second sex, 3) In the legend’s third version, woman is seen as a sexual object.
Keywords: Banyuwangi legends, gender construction, feminism.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3114
Jurnal Filsafat; Vol 21, No 2 (2011)
eng
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oai:jurnal.ugm.ac.id:article/3118
2016-09-22T02:37:27Z
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Hadi, Sumasno
Sutan Takdir Alisyahbana is one of the Indonesian greatest intellectuals concerned with human and cultural issues.
He is a man of letters, linguist, philosopher and social scientist.
His background of knowledge is different from most sociologists, anthropologists and historians so that it is not surprise that his thought of culture has its own style.
His thoughts are rooted in humanism which developed in
Europe since Renaissance to the rise of neo-positivism. According to him, a reality is a result of intellect and a movement of values.
He believes that ethics generally is the core of individual, social, and cultural life. Ethical relationships of value are the main core of cultural issue. Human, as a creator of culture, has a dual nature. One side, human is a natural creature and on the other side, human is an intellectual/ reason creature. As a natural creature, human is subjected to natural laws which control his/her birth and physical life. Meanwhile, as an intellectual/ reason creature, according to him, human obedience to the law of reason defines humanity and allows human creates a high culture.
Keywords: Sutan Takdir Alisyahbana, value, human, culture.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3118
Jurnal Filsafat; Vol 21, No 1 (2011)
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oai:jurnal.ugm.ac.id:article/3419
2016-09-22T03:04:12Z
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Siswanto, Dwi
Relevance between world view of Javanese and adopted model of leadership is reflected in their moral rules that emphasizes attitudes, such as patient (narima), introspection (waspada-eling),
humble (andap asor and prasaja) which is applied by each individual in realizing harmony of their society. Java’s leadership
model is paternalism and charismatic. They are respectful and
obedient to their leader because of his/her charisma rather than a
compulsion.
Keywords: Javanism/ Javanese way of life, leadership, narima,
waspada-eling, andap asor, prasaja, paternalism.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3419
Jurnal Filsafat; Vol 20, No 3 (2010)
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oai:jurnal.ugm.ac.id:article/3420
2016-09-22T03:04:13Z
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Supartiningsih, Supartiningsih
Bugisnese has a strict and complicated system of social hierarchy. They also have a prestige and a competitive desire to reach a high social status through power, wealth or richness. Their life is based on principles of si pakatau and panngadereng. The principle of si pakatau places a human dignity as a noble creature, and the principle of panngadereng, which is a norm and rule system, regulates social interactions in Bugisnese. Then, those principles manifest in relation between joa’ and joareng that have patron-client mode. The patron-client system is a network of personal relationships that obligates people to one another in a legal fashion. The patron-client relation goes on reciprocal ways in rights and duties. It is a voluntary relation. A patron has duties to protect his joa’ and also concerns to his joa’s prosperities and wealth; a client has duties to serve his patron. Nowadays, the Ajjoreng-Joa’ concept grows with new surrounding conditions and challenges. The concept still lives in their social life but there are value changes and social-cultural developments in its realization. The Ajjoreng-Joa’ concept is a very important factor to get joa’
support in political system and it still can be seen in present
political activities.
Keywords: ajjoareng-joa’, patron-client, panngandereng, si pakatau.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3420
Jurnal Filsafat; Vol 20, No 3 (2010)
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oai:jurnal.ugm.ac.id:article/3421
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Muthmainnah, Lailiy
Trisakti, Sonjoruri Budiani
Abstract
East Sumba people have strong kinship and marital system.
All of the living aspect of the East Sumba people managed by their kabihu. The various rights and duties will be emerge in the kabihu, include of this point is the custom duties related to the marriage process. Marriage in the East Sumba people have great symbol, not only for having a child but also to keep save uma marapu. The kinship of East Sumba people is patriarchy and the marriage system is always exogamy. It is taboo for marriage in one kabihu. Related to the kinship system in East Sumba, when a woman get married with a man from a different kabihu and her husband finishes his duties (belis), the woman will join her husband kabihu. Then, there is no kinship relation again between her and her old kabihu.
Consequently, almost of the yera (wife’s family) make belis is
impossible to pay. From material aspect, belis process will give an advantage for the woman’s family but for the couple it will restraint their freedom. There is no private sphere for them because all of their marriage process will be judged and done by their family and kabihu.
Keywords: East Sumba, marriage, uma marapu, kabihu, belis, yera,
private sphere.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3421
Jurnal Filsafat; Vol 20, No 3 (2010)
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oai:jurnal.ugm.ac.id:article/3423
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Yusuf, Himyari
Abstract
The way of life of Lampung people, Piil Pesenggiri, essentially is related to existence of human being correlating to God, other human, and nature. From the axiological dimension, Piil Pesengiri contains some values, such as divinity, religiousity, spirituality, morality, intellectuality, individuality, sociality, and
material. Those values can be pressed into three values: divinity, humanity, and vitality.
Strategy of cultural development in Lampung must refer to the values of Piil Pesenggiri. It focus on political system of leadership/ power, economy, environment and education. The
reason is governmental, economical, and environmental policy
philosophically can impact and form mindset and lifestyle of Lampung people.
Keywords: Piil Pesenggiri, value of divinity, value of humanity,
value of vitality.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3423
Jurnal Filsafat; Vol 20, No 3 (2010)
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oai:jurnal.ugm.ac.id:article/3424
2016-09-22T03:14:12Z
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Ulumi, Helmy Faizi Bahrul
Abstract
The environmental ethic of the Kanekes people lies in their world view of the navel of the universe (inti jagat), namely Sasaka Pusaka Buana which two primary events took place in a locality they refered to: the origin of the universe and the first humankind who was descended to the earth. The Kanekes people were entrusted to maintain the navel of the universe by a God (Batara Tunggal), and their ancestors (karuhun). Therefore within the moral system of the Kanekes People, the cosmos is regarded as a moral subject, like the human. The environmental ethic of the Kanekes people originates
rom their philosophical views and culture, on which they establishes the foundations of their environmental ethic. Then from those bases, the Kanekes people formulates their environmental moral norms, which consist of proximate and ultimate norm. The proximate norms of their morality are their being congruent with the sacredness of the cosmos and Kanekes as the navel of the universe; their being congruent with the holiness of the human soul, which should be maintained; their being congruent with the tradition and the belief of their ancestors; the principles of modest life and the exploitation of things only when necessary. These proximate norms culminated to the ultimate norm which constitutes
the origin and the goal of mankind, i.e. God.
Keywords: environmental ethic, ecology, Urang Kanekes, the navel
of the universe, indigenous society, Sunda Wiwitan.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3424
Jurnal Filsafat; Vol 20, No 2 (2010)
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oai:jurnal.ugm.ac.id:article/3426
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Sartini, Sartini
Abstract
Ecological perspective is a significant issue nowadays because there are many kinds of disaster around us stimulated by ecological disturbance. Actually, we have traditional knowledge and wisdoms to sustain the nature and protect it. This point of view is usually melted in mythological beliefs and traditional rituals. This is also showed by people around Wonosadi forest.
The mythological belief connects to the existence of Wonosadi forest. This belief supports an ecological wisdom which functions in the forest sustainability. This wisdom is implied by a view of Wonosadi’s people about relation between man, nature, and God. Human should thank to God by praying and serving a good conduct to nature. All of them are one system that connects one and each other. This view must be a combination between spiritualistic and rationalistic understanding. This thought shows an organicholistic view.
Keywords: myth, belief, mythology, spiritual, ecology, ecological
wisdom, rational.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3426
Jurnal Filsafat; Vol 20, No 2 (2010)
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oai:jurnal.ugm.ac.id:article/3427
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Hadi W. M., Abdul
Abstract
The book of Tajussalatin is an ethics book. The book is a synthesis of scientific, philosophical and literature essay. The
substance of the book is a concept of state power in Islam and how to govern a state. Bukhari explains the concept from “Tasawuf” point of view where the state cannot be described as an individual power of a king, but it is a governmental organization bases on Islamic laws. According to Islamic laws, a king is one level with others. They are representatives of God on the earth and also God servants with each capacities. Thus, the ideal state according Bukhari is the law state bases on Islamic political ethics which is Islamic laws. Therefore, the state needs an institution of justice (qadhi) which has a role in maintaining the state law. According to him, the justice is nothing and non-sense if it is not based on the law which is deeply obeyed by all people.
Keywords: Islamic ethics, Tajussalatin, Bukhari al-Jauhari, statepower.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3427
Jurnal Filsafat; Vol 20, No 2 (2010)
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oai:jurnal.ugm.ac.id:article/3428
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Murtiningsih, RR. Siti
Abstract
Traditional folklores for Aceh people have significant roles in the education field as tools in transfering knowledge and cultural values. This paper researches two of the Aceh folklores, Amat Rhyang Mayang and Putroe Gumbak Meuh. The two folklores are full of educational values. The educational values are the concepts of education which mainly base on essentialism and perennialism school of education
Keywords: education, essentialism, perennialism, traditional folklore
of Aceh, Amat Rhyang Mayang, Putroe Gumbak
Meuh.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3428
Jurnal Filsafat; Vol 20, No 2 (2010)
ind
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oai:jurnal.ugm.ac.id:article/3429
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Syamsuddin, M. Mukhtasar
Abstract
The result of phenomenological studies on comparative work ethos between Bugis-Makassar people and Japanese shows that both of them are able to positionize themselves appropriately in the dynamic world change which influences all aspects of social life.
Cultural values of work ethos of Bugis-Makassar people and Japanese have similar sources which are values of traditional beliefs/ religions in Asia such as respect and worship to their ancestors. Nowadays the traditional religions still have a big impact in building their work ethos.
Keywords: work ethos/ ethic, Bugis-Makassar, Japan.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3429
Jurnal Filsafat; Vol 20, No 2 (2010)
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oai:jurnal.ugm.ac.id:article/3430
2016-09-22T03:18:52Z
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Siswanto, Joko
Abstract
This article raises “Serat Jatimurti” as a systematic philosophy with a formal object: ontology. This article shows that: first, “Serat Jatimurti” maintains unity of beings autonomous. Individual beings is not it each him, but an elementary unity and binding in unity. Second, metaphysics of “Serat Jatimurti” have jetty at real world, but in multifarious of being there one ground of being as a being, that is Pure Reality was so-called “Kahanan jati” (Real Being). Third, the Real Being is a fundamental idea of metaphysics of “Serat Jatimurti”. All their metaphysics are instructed and concentrated on the Real Being: there is nothing, only Allah, that is being which is in fact referred as ‘Kahanan Jati”.
Fourth, “Serat Jatimurti” differentiates the existence into four
strata of being that is “garis, lumah, jirim and kajaten”. The four strata of being are ontological structure of entire reality that is one unity and a bundle of relationship. To comprehend it, hence, human should have dimensions of the four strata. Integration of the four dimensions in awareness, hence, human will be able to catch the overall reality. In this case there is attachment between human being and fact, subject-object.
Keywords: ontology, beings, Real Being, four strata.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3430
Jurnal Filsafat; Vol 20, No 1 (2010)
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oai:jurnal.ugm.ac.id:article/3431
2016-09-22T03:19:23Z
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Couteau, Jean
Abstract
It is very interesting to compare Oedipus and Watugunung myths. Both of them have a similar narrative basic structure. Yet, they are different in meaning. One hand, the myth of Oedipus symbolizes the West anthropocentrism with the “ Oedipus” figure as a prototype of West human who is separated from the cosmos, rational, and “free” but he is undermined by blindness/ blank. In other hand, the myth of Watugunung can be said as one of determiners of Bali/ Java cosmocentrism with the Watugunung figure as a prototype of human who attempts to live in a harmony with the cosmos rhythm. He is not “free” but he feel enlightened.
Thus, “blindness” and “enlightenment”, which are presented in the two narratives, are two points which differentiate among point of view of Greek/ West culture and Bali/ Java culture.
Keywords: Watugunung myth, Oedipus myth.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3431
Jurnal Filsafat; Vol 20, No 1 (2010)
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oai:jurnal.ugm.ac.id:article/3432
2016-09-22T03:20:30Z
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Paramadhyaksa, I Nyoman Widya
Abstract
This study discusses philosophical meanings of bedawang nala ornaments found on foundation of meru buildings in Bali. The bedawang nala is an ornament in the form of giant turtle with fire tongue and one or two serpents coiling it. Qualitative-interpretative
method is applied in the analysis. The results show that the bedawang nala ornament is related to the concept of Vadavamukha, the hell located at the bottom of Mount Meru, which supports the universe, and to the folklore of occurrence of earthquakes.
Keywords: bedawang nala, meru.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3432
Jurnal Filsafat; Vol 20, No 1 (2010)
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oai:jurnal.ugm.ac.id:article/3433
2016-09-22T03:21:09Z
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Kuswanjono, Arqom
Abstract
Religion is not sterile from the understanding and interpretation of adherents. Religion does not enter in the empty space of culture and the human mind. It will always dialogue and dialectics with the thoughts that had previously been filled with a variety of views derived from education, social relations, views of family, local culture and others. In such circumstances. when a religion is accepted by any person or group of people will come out with a variety of interpretations.
This article is the result of research done in the village of Kotesan, Prambanan, Klaten. In establishing and maintaining an understanding of reality of religious diversity, there are three
pillars that support this diversity, namely religion, culture and ideology. Religion is integral part of society that guide and direct human behavior. Culture is the expression of internalized values and norms of society. Pancasila is the view of life that provides awareness of its position as the nation of Indonesia. The three pillars are moving in synergy so that diversity is not a reason for dissension.
Keywords: perennialism, local wisdom.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3433
Jurnal Filsafat; Vol 20, No 1 (2010)
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oai:jurnal.ugm.ac.id:article/3434
2016-09-22T03:21:57Z
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Rahmadi, Emi Atriasari
Abstract
This study is using Richard Brodie’s memetic approach to analyze commercial advertisement, start from how the mechanism of spreading ideas used in commercial advertisement, to how the products of that mechanism could penetrate human consciousness and influenced their life as a whole.
From the research regard to related issues, I figured out commercial advertisement has been used memetic principles in their production, thus at the end turned commercial advertisement into a meme that’s ready to infect human mind so that more copies of that particular meme will be generated and construct a new culture. I also construed Richard Brodie’s Memetic as philosophical, as I found the values and elements of philosophy of human, those are consciousness, free will and determinism. It has been ascertained that commercial advertisement has been pervaded into human consciousness and determined their thinking process, which also means commercial advertisement could influence human free will and determination.
Keywords: memetic, Richard Brodie, commercial advertisement,
meme, evolution, consciousness, free will, and determinism.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3434
Jurnal Filsafat; Vol 20, No 1 (2010)
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oai:jurnal.ugm.ac.id:article/3435
2016-09-22T03:35:41Z
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Maharani, Septiana Dwiputri
Abstract
Many people call the Baduy is an ethnic group of Sundanese
living in a relatively isolated area. In fact the Baduy people
intentionally detach themselves from modernity. They overcome life problems by holding their custom order firmly. They maintain their nature, coexist harmoniously, and obey their tradition. They believe that if they do not obey it, surely, there will be an accident or difficulties in their life.
The Baduy society consists of Inner Baduy and Outer Baduy.
They place forward the harmonious relationship between men and women (husband and wife) with work sharing. The Baduy marriage also recognizes monogamy. The marriage partner is determined by father side, and the good marriage is in consanguinity. Divorce, according to the Inner Baduy, is only permitted by reason of death, whereas the Outer Baduy enable the divorce without reason of death. The Baduy women exist by making woven clothes. It shows that woman can work out of domestic affairs.
Keyword: Baduy, Baduy woman, local wisdom, gender relation,
harmony, monogamy.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3435
Jurnal Filsafat; Vol 19, No 3 (2009)
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oai:jurnal.ugm.ac.id:article/3436
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Pitoyo, Djoko
Abstract
Serat Darmawasita was written by K.G.P.A.A. Mangkunagoro IV in 1879 A.D. The overall lyrics of the Serat imply some advices or moral teachings on household affairs for spouses in order to maintain the solidity, the harmony and continuance of their marriage life. Relationship between husband and wife is maintained carefully based on their understanding on their own rights and duties. All those positions, attributes, and roles between husband and wife, of course, correspond to the cultural values, spirits and atmosphere of Javanese noble family at that time.
Several moral teachings on household affairs might be appropriated as a reference or an inspiration for us, such as
communication between husband and wife would be better performed in serenity so that there will be a harmony within the
household. The courtesy should be given a priority for the sake of solidity, harmony and continuance of the husband-wife relationship within the family. Accordingly, life would be not only good, but also proper and beautiful.
Keyword: morality, household, husband, wife, rights, responsibility.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3436
Jurnal Filsafat; Vol 19, No 3 (2009)
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oai:jurnal.ugm.ac.id:article/3437
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Rochani, Dewi
Abstract
Javanese always makes symbols that reflect their philosophy
of life. One of them is in their wedding ceremony, especially
“Majang” and “Tarub”. The “Majang” and “Tarub”, which is such wedding materials, symbolize expectations of Javanese family
to bride and groom in order to get happiness and peaceful life, and messages/ advices to the audience. The Javanese have insights that the quantity of reality tends to be monism. The quality of reality tends to be spiritualism but it still gives us a room to think rationally and pragmatically. The dynamic of reality tends to be idealism without ignoring the realism of life. The ontology norm of Javanese shows a harmony with surroundings, natural and supernatural life.
Keyword: majang, tarub, monism, spiritualism, idealism, fatalism, harmony, ritual.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3437
Jurnal Filsafat; Vol 19, No 3 (2009)
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oai:jurnal.ugm.ac.id:article/3438
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Maresa, Anggia
Abstract
Minangkabau's wedding dress is one of traditional arts in Minangkabau's society. The symbols at wedding dress are founded
punishment and sense of morality about human deportment.
Although the era have changed, the wedding dress still exists at
wedding ceremonies of Minangkabau, especially in Padang. The
wedding dress shows many great aesthetic things which are combined by shapes and symbols containing morals and advices for the meaningful marriage. It is a heritage from the ancestor.
Keyword: wedding dress, symbols, aesthetics, Minangkabau.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3438
Jurnal Filsafat; Vol 19, No 3 (2009)
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oai:jurnal.ugm.ac.id:article/3439
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Sudaryanto, Sudaryanto
Abstract
Javanese take care of harmony and honour of their homeland as important as they take care of their family. Familiarity does not only occur in their family, but also in the wide society. Their society is considered as a big family and viewed as a harmony
which requires to be taken care of. The harmonious life does not merely take care of an orderly social relationship, but it also respects and relates to supernatural realm. According to Javanese, the human life on the earth is directly interconnected with the supernatural realm.
The modern state of Indonesia applies a social system of familiarity which is based on harmonious values and mutual
assistance (mutuality) and reciprocity. The values exist on the social system of Java. However, there is an elementary
philosophical difference. The philosophy of modern Indonesia state views that the familiarity, which includes harmonious values, mutual assistance and reciprocity, only occurs between state and citizen, not the supernatural realm.
Keyword: familiarity, respect, harmony, mutuality, reciprocity.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3439
Jurnal Filsafat; Vol 19, No 3 (2009)
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oai:jurnal.ugm.ac.id:article/3441
2016-09-22T03:50:22Z
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Tjahyadi, Sindung
Abstract
In the Javanese minds, the essence and relationship of man
and God are the cornerstone to build a holistic view of genealogy and direction of life. The wayang/ puppet story of “Semar Kuning” is one of some exemplary narrations which comprehends the relation of man-God in common people perspectives in the case that the legitimacy of King-God is questioned metaphysically and ethically.
The character of Semar in the Javanese world has a central
symbolic and mystical role to bring a harmony and overcome a
disorder in the natural and social life. The central symbolic role of Semar in protecting and taking care of the world is based on
Javanese understanding of the man-God relationship which tends to accept its relationship in ontical sense. Although this tendency is a part of religious perspective mainstream at the time, it still keeps the magi function of the “wayang kulit” performance to overcome cosmic and ethical disharmony in the world. In the ethical terminology, the ethical discourse that had been given in the wayang/ puppet story of “Semar Kuning” is a virtue ethics which shows bad and good moral attitudes.
Keyword: Deconstruction, Javanese Perspectives, the man-God
relationship, Semar Kuning, Wayang/ puppet.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3441
Jurnal Filsafat; Vol 19, No 2 (2009)
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oai:jurnal.ugm.ac.id:article/3443
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Saputro, Fendi Gatot
Abstract
What philosophers observe, it also becomes an interest for
most people, is reaching the truth, and it covers various questions raising in human minds. According to mystic of Paguyuban Sumarah, existence of God is a private and personal experience. It means human can meet God. Therefore, it is needed a way or method, namely Sujud Sumarah.
Paguyuban Sumarah is an organized mystical divinity group
that has teachings, such as “Manunggaling Kawula lan Gusti” and “Jumbuhing Kawula lan Gusti”. The teachings can be practiced by doing “Sujud Sumarah”. “Sujud Sumarah” is a way to know the Truth essence by bowing motionless silently, uniting the “trimurti” (imagination, sense or feeling, and mind) where its direction is in the middle of chest through stages of “eneng, ening, eling”. The Paguyuban Sumarah understands God as an immanent and transcendent being, and professes the ideology of monotheistic monism: there is only one Truth, God, the Great Unity, the One; God as the Absolute Substance, and the basic of all things, the One Origin of Mind and Body, Spiritual and Body; and God is different from all creatures and creations (a dichotomy).
Keyword: Paguyuban Sumarah, Sujud Sumarah, Monotheistic
Monism, Immanent-Transcendent, Manunggaling
Kawula Lan Gusti, Jumbuhing Kawula Lan Gusti.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3443
Jurnal Filsafat; Vol 19, No 2 (2009)
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Soeprapto, Sri
Jirzanah, Jirzanah
Abstract
Wayang becomes one of evidences of Indonesians history in a cultural transformation. Wayang stories become more various by the Hindu’s stories influences which are Ramayana and Mahabharata. Both of Hindu’s stories influence on creating new
wayang stories, but the old stories are not discarded.
A thought about grandeur values of human life with its excellence and weakness symbolizes three choices of values
hierarchy of the wayang story. First, matter values concerning
about worldly pleasure. Second, spiritual values, they are truth,
goodness, and beauty values. Three, religious values, they are
holiness and eternity values. A consideration based on the needs of values hierarchy and way of thinking is that a modernization process does not need to eliminate the roles of spiritual and religious values. Religious values are brought into being sources of reference to settle life problems. Spiritual values are kept being put in a hierarchy which is more glorious than worldly values. An urgent problem in the framework of developing nation identity is the ideal type of Indonesian in the future. The ideal type of Indonesian should has three dimensions: bio individual, social organizational, and theological dimension.
Keyword: Wayang, values hierarchy, modernization.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3444
Jurnal Filsafat; Vol 19, No 2 (2009)
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oai:jurnal.ugm.ac.id:article/3445
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Mustansyir, Rizal
Munir, Misnal
Abstract
According to Wilhelm Dilthey’s hermeneutic perspective,
there are six points in reinterpreting the Minangkabau’s traditional aphorism “Urang sabana urang”. First, understanding of Minangkabau’s way of life is a general process, included in an ordinary life which is expressed in the aphorism. Second, the
expression of the aphorism is called “ausdruck”, Minangkabau’s
expression of life experiment and historicity. Third, human
characteristics in Minangkabau’s aphorism consist of: “urang,
urang-urang, tampan urang, angkuh-angkuh urang, urangurangan, urang sabana urang”. Fourth, “urang sabana urang” is a man who has excellent characteristics. Fifth, the globalization influence and the modern culture have changed Minangkabau’s insight of “urang sabana urang” concept so that it needs a reinterpretation in order to be understood by youth of Minang. Sixth, the epistemological dimension in Minangkabau’s aphorism synthesizes an empirical aspect and rationality. The metaphysical dimension of the aphorism shows a relation between tradition and religion so that it arise the principle of “adat basandi syarak, syarak basandi kitabullah”. The axiological dimension in the aphorism is seen as a criterion of values which is an obligation for Minangs to prevent their identity as” urang sabana urang”.
Keyword: urang sabana urang, adat basandi syarak, syarak
basandi kitabullah, Minangkabau custom aphorism.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3445
Jurnal Filsafat; Vol 19, No 2 (2009)
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oai:jurnal.ugm.ac.id:article/3446
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Kencanasari, Lisa Sulistyaning
Abstract
Warok as one of Reog Ponorogo performance elements contains a philosophical value. In the history of reog, the figure of Warok is a leader personality who is willing to sacrifice himself for the sake of public needs rather than himself or his group. The struggling value that is a role model for national youth relates to morality. Warok assumed that policies of the king which is influenced by his wife (the queen) harm public needs so that the problem must be overcome soon.
The emphasize of this research is the value of bravery and willing to struggle for public needs which is deeply rooted in
Warok’s soul regarding the unity and welfare of their kingdom.
Stand for the truth and public needs is one of the principals of Warok in guarding the unity of their kingdom although they have to fight against their own king. Warok use the reog performance as a cynicism aimed to the king. They never doubt their decision and action so that it could be a guidance for national morality concept of Indonesia.
Keyword: Warok, Warok’s existence, Reog Ponorogo.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3446
Jurnal Filsafat; Vol 19, No 2 (2009)
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oai:jurnal.ugm.ac.id:article/3447
2016-09-22T04:00:23Z
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Wijaya, Cuk Ananta
Abstract
This essay wants to describe and analyze Adam Smith’s philosophy of Economic. Adam Smith, as the Father of Economics,
has really attempted to make economics as a positive-empirical
science. The science starts and finishes in empirical datas and
eliminates theological and speculative explanations. Reality— ultimate reality, is the appearance or empirical reality.
Keyword: philosophy of Economic, Adam Smith, a positiveempirical
science, empirical reality.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3447
Jurnal Filsafat; Vol 19, No 1 (2009)
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oai:jurnal.ugm.ac.id:article/3448
2016-09-22T04:00:23Z
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Sutrisno, Slamet
Abstract
The modern culture has a big influence in all over the world. The big influence, especially on developing of modern culture or modernity to modernism, makes hegemony on the cultures of non-Western. It states that the modern worldview has operated its hegemony toward non-western ones. All segments of modern worldview base on thought and the modern culture of thought is science.
Kawruh Bimosuci as a Javanese worldview is a Javanese gnosis and very potential to rise a collective awareness in order to
reconstruct on a worldwide scale culture accompanying its characters that go to compatibility with the ideational culture
according to Pittirim Sorokin. Kawruh Bimosuci is able to develop critically a new vision of culture. The capability takes place in the ideas domain and, moreover, a national self-identity in the current modern hegemony that its basis is the hegemony of modern worldview toward the Eastern tradition and system of knowledge.
Keyword: Kawruh Bimosuci, worldview, science, hegemony,
dialogue-dialectic.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3448
Jurnal Filsafat; Vol 19, No 1 (2009)
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oai:jurnal.ugm.ac.id:article/3449
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Santoso, Heri
Abstract
The Economics philosophy of Pancasila was born as criticism of crisis occurred in neoclassical economics in Indonesia. Mubyarto identify the neoclassical economics crisis of historical, sociological, metaphysics, epistemological, and axiological
dimension. Mubyarto offers the Economics philosophy of Pancasila as a solution by offering approach which more considering the sociological and historical dimension of Indonesian plurality. The economics philosophical assumptions must be relied on the philosophy and ideology of Pancasila, not based on liberal ideology.
Although there are still any pro and contra opinion about the Economics philosophy of Pancasila, we can say that Mubyarto
has succeeded to show the data and fact, identify causes of the
Indonesian economics crisis, offer a solution for social science
crisis in Indonesia by the Economics philosophy of Pancasila. In
the other side, Mubyarto’s Economics philosophy of Pancasila
faces obstacles, such as the lack of adequate response of other
economic scientists, and no economics theory that is really constructed appropriates with the Indonesian socio-cultural condition.
Keyword: Mubyarto, philosophy, social science, economics,
Pancasila
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3449
Jurnal Filsafat; Vol 19, No 1 (2009)
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oai:jurnal.ugm.ac.id:article/3450
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Dewi, Yanti Kusuma
Abstract
Satanism is known as a current satan worshipper. Term of satanism was officially introduced by Anton Szandor LaVey who
also presented rituals with using symbols. Nowadays, satanism
symbols are more multifarious and used by the followers and the non-followers. In his theory of symbol, Ernst Cassirer said that symbol created of form which consist of language, myth, religion, art, science, and said that human has a conciousness to make a symbolic representation. The symbols in the satanism are Baphomet, inverse pentacle, goat of mendes, inverse cross, mano cornuto, sigil of lucifer, mano fico, and sulphur. The satanism symbols are organized from form (language, myth, art, and religion). Then, intuition function in satanism symbols gives an effect on cultural progress where the symbols are seen as accessories and non-satanism worshippers use those symbols without any comprehension of meaning.
Keyword: Satanism, Symbols, Ernst Cassirer.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3450
Jurnal Filsafat; Vol 19, No 1 (2009)
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oai:jurnal.ugm.ac.id:article/3451
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Muhaimin, Hendro
Abstract
The ethics value of Max Scheler seems definitely lack of cultural knowledge of Javanese society which starts with local culture deficiency in television programs. Local cultures look disappear in the mass memory. When a new generation comes, they do not find the ancient culture and tradition in their daily life. Max
Scheler depicts this symptom with a formation hierarchy that one is subordinate to others. The television programs influence Java society individually and socially. Finally, it is not extremely strange when the society becomes unfamiliar with traditional cultures. The society gets their confession, stutter, and powerless. The conditions lead cultural clashes and conflicts. The television programs dissolve their identity in a shallow uniformity. The society loses their ability to define their personality in attitudes and behavior. If the impacts are not quickly responded, either by the government and Javanese themselves, it could bring bad impacts to existence of the Javanese culture.
Keyword: television, behavior, cultural shock.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3451
Jurnal Filsafat; Vol 19, No 1 (2009)
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oai:jurnal.ugm.ac.id:article/3511
2016-10-15T07:07:22Z
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Aulia, Faisal Yan
Abstract
Knowledge and technology development has given a lot of
advantages in the human life. In the other side, bad effects of this development also cause ignorance of spiritual life. The life has only meaning in material relation (in the extensive meaning); between material life and spiritual life, there is unbalanced. For some people, this make an emptiness in their life; their life feels tasteless and has no meaning. Finally, they return to religion to look for answers of question about the meaning of life. Svami Chinmayananda, in his study of Mandukya Upanishad, tries to answer the question by explaining the nature of reality. In this study, he reveals the nature of reality by epistemology and metaphysics perspective. The purpose of this research is giving description about consciousness concept, the nature or reality and consciousness (involves knowledge) which can bring someone to understand the reality which found in Svami Chinmayananda’s study of Mandukya Upanishad. Besides that, the researcher also did critical evaluation about epistemology and metaphysics problems which found in this study.
The consciousness of the nature of reality can be a basic guide in living the life and answer problems of the meaning of life.
The life which is growing more materialistic needs a balance
between material world and spiritual world. By discriminative
knowledge (Viveka), someone will reach Turiya consciousness. This Turiya consciousness will bring someone to understand the nature of reality (Atman or Brahman); finally, he/she will understand the meaning of life. Other perspective which is offered by Svami Chinmayananda in his study of Mandukya Upanishad can function as a consideration in living this life.
Keywords: Turiya, Avidya, consciousness, reality.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3511
Jurnal Filsafat; Vol 18, No 1 (2008)
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oai:jurnal.ugm.ac.id:article/3512
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Mustansyir, Rizal
Abstract
The discourse on the progressive law blows up recently. The
assumption which declared that “law is for human” strengthened the progressive law position. This progressive law condition contradicts to the positive law which pretend to be formalistic. The law environment in Indonesia which is coloured with crisis of distrust makes the idea of progressive law accepted enthusiasticly. While the view that “law as a process, law in the making” takes the idea of progressive law as an actual thing. The problem is that the progressive law has not been established a theory yet. It still need to be explored intensively. This passage examines the progressive law in the perspective of philosophy of science, because whatever theory or sosial movement must have had a philosophical ground.
Keywords: The progressive law, Perspective of philosophy of
science
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3512
Jurnal Filsafat; Vol 18, No 1 (2008)
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oai:jurnal.ugm.ac.id:article/3513
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Murdiati, Dwi
Abstract
The aims of this work are to know and to explain Charles Jencks’ semiotic concept of postmodern architecture. In one hand, Jencks’ postmodern architecture is criticism on modern and modern-late architecture. Jencks stresses on both differences that modern and modern-late architecture are based on a single coding only and postmodern architecture is based on double coding in their style. In other one, Jencks’ postmodern architecture is a semiotic entity that has to seen as a sign.
This research is the figure factual history research. It was
based on primary and secondary literature. It used description,
interpretation and heuristic method.
Jencks’s semiotic conception of postmodern architecture has
adopted dualism semiotic of Saussuran like signifier-signified,
langue-parole, denotation-connotation, and paradigmatic-sintagmatic. It also has adopted trilateral semiotic of Piercean like index, icon, symbol and sintagmatic, syntactic, semantic.
Keywords: Postmodern architecture, double coding, dualism
semiotic, trial semioti.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3513
Jurnal Filsafat; Vol 18, No 1 (2008)
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oai:jurnal.ugm.ac.id:article/3514
2016-10-15T07:07:22Z
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Muthmainnah, Lailiy
Abstract
Modernisation as a term refers to the development process
which has a lot of limitation, and one of this problem is about
garbage. Commonly, there are two big sources of garbage,
industrializations and high mass consumtions. In fact, both of them are consequence of logical modernity. There are two reasons why garbage becomes a great problem in recent years. First, the quantity of garbage is overload, and second, its quality: most of the garbage is not bio-degradable. This problem will be more complicated because people usually use logic “not in my back yard” with their garbage. To respond this problem, modernity tries to transform in a new kind of development, that is usually called sustainable development. Although there are several different interpretations of sustainable development but it refers to The Brundtland Commission which defines sustainable development as a process of change in which the exploitation of resources, direction of investments, orientation of technological development, and institutional change are made consistent with future as well as present needs. For instance emphasize constancy of natural capital stock as a necessary condition for sustainability. Growth or wealth must be created without resources depletion. Exactly how this is to be achieved remains a mystery, but majority of sustainable development literature said that this condition will be achieved with using model ecological modernisation. Thus, the challenge is to find new technologies and to expand the role of the market in allocating
environment resources with the assumption that putting a price on the natural environment is only the way to protect it. In fact, this ways are used to solve the problem of garbage in recent years.
Keywords: sustainability, ecology, garbage.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3514
Jurnal Filsafat; Vol 18, No 1 (2008)
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oai:jurnal.ugm.ac.id:article/3515
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Tjahyadi, Sindung
Abstract
Heidegger viewed “freedom” and “transcendence” (retrospective consciousness) as the element that determines “the way of human existence” and also the human understanding of “history” radically. Philosophy of history is the main point of
Heidegger’s philosophy. It is showed by his most fundamental
concept of “temporality”. Heidegger so far developed the basic
characteristic of relationship of “Being” (reality) and “time”(horizon) as a dialectical relationship. Because of his “poetic”
nuance, Heidegger often makes someone confused for his called for “Being” as a “person”, e.g., it as “the giver of blessing”. Heidegger brings to the “true” understanding that all philosophical inquiries start and end in the understanding of human being.
Keywords: the way of being, being, history, human being
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3515
Jurnal Filsafat; Vol 18, No 1 (2008)
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oai:jurnal.ugm.ac.id:article/3517
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Widyastini, Widyastini
Abstract
The purpose of this research is to know the women’s role in
the scope of social life, nation and country. The varieties of
unjustness to women happened in every part of this world. They are considered as a weak creature, so that oppression always happened to them. They should act bravely to face those abuses by themselves. As God creatures, men and women have the same status before Allah SWT. Instead of their advantages and disadvantages, they should cooperate and help each other for welfare and peaceful society.
The frequently of unjustness conduct or abuse toward women is a reason why a women movement appeared which was pioneered by Fatimah Mernissi. This movement aimed to break the old fashioned tradition society which is not appropriate with the recent world, namely Islamic feminism movement. It is an Islamic Women movement which try to get the same conduct betwen women and men in the boundary of Islam tenet.
Based on the result of the analyzed research a conclusion can be drawn: Fatimah Mernissi’s Islamic Feminism Movement
contradicted with Islam tenets either in Ijtihad, As Sunnah and Holy Koran.
Keywords: Fatimah Mernissi, Islamic feminism movement
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3517
Jurnal Filsafat; Vol 18, No 1 (2008)
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oai:jurnal.ugm.ac.id:article/3518
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Hendropriyono, A. M.
Abstract
Nowadays, Indonesia national history is moving to universalism and will experience the historical paradox process, namely, the movement unified as a result of science and technology development that are able to protect. Men will be flowed to grouping in their own national community. It happens for human being claim justice and freedom. In the one hand, Capitalists as chief of globalization, nowadays, carry Neo-Liberalism as a thesis; in the other hand, there is Universal-Islam that carries Radicalism or terrorism as anti-thesis. Although they use a same language,
reciprocally, they can not understand each other. The two languages, as if, come from two contradictory cultures, therefore, undoubtedly, they create the clash of civilization. The paradoxical and conflict phenomena will reduce if community in nation-state success in consolidate base on their consciousness, that the synthesis of social-dialectic in this age is a new and fresh national life, as the raising of Neo-Nationalism in the Nation-States in all over the world.
Keywords: Neo-Nationalism, Globalization and Nation-States
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3518
Jurnal Filsafat; Vol 18, No 1 (2008)
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oai:jurnal.ugm.ac.id:article/3519
2016-10-15T07:07:22Z
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Jirzanah, Jirzanah
Abstract
Scheler is a philosopher who argues that philosophy and real life are not inseparable. Scheler does not base his ideas in a
specific scientific procedure and have no an empirical procedure, but uses an intuition to perform a direct relation with the reality. A morality of human being relied into effect of objective values. A value arrested directly pursuant to intuition. The targets of this research are to formulate descriptively a background philosophical theory of Scheler axiology, values essence, and base of an understanding of values, later then formulate analytically an excess and weakness of Scheler axiology, and basic axiology to Indonesian nation in the future.
This research is a library research in Philosophy. Source of
data collected from bibliographic books which related with the
material object of this research. The material object of this research is theory Scheler about value. The formal object of this research is Axiology. A primarily materials of this research are books have published about Scheler masterpiece in Ethics and value theory. The steps of this research are sort in data collecting, reduce the data, data classification, interpretation, recapitulating, and reporting. Method of data analyze uses the understanding of interpretation and hermeneutic.
The result of this research showed that idea of Scheler philosophy is influenced by Husserl phenomenology. Phenomenology represented methods and philosophy. Phenomenology as a method sorts the steps which must be taken to be able to pure phenomenon. Someone have to starting from subject and its awareness and also to return a pure awareness (intuition). Scheler have a notion, that value look of human being because sticked at a reality. Intelligence or mind cannot have a kind of direct link with values. Values express human being through the emotional intuition (consciousness). The principles of axiology are needed in the nation and state guidance so that pluralism can become the nation strength. An understanding of values through life sensitivity is important in answering multiculturalism of Indonesia. The principles of humanity, unity, and contextuality can be accepted with the sensitivity. The principles of unity and contextuality can make an ethnical group comprehend and have empathy to the other ethnical group values. If multiculturalism is understood through the rational approach, it will emerge ‘right and wrong’ justification without consideration of tolerance and empathy.
Keywords: philosophy, values, Indonesian, real life.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
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https://journal.ugm.ac.id/wisdom/article/view/3519
Jurnal Filsafat; Vol 18, No 1 (2008)
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oai:jurnal.ugm.ac.id:article/3520
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Widayanti, Sri
Abstract
Kembar Mayang is one of the elements in a Javanese
traditional ceremony. The terminology of Kembar Mayang is
known in a form of janur (young coconut leaf) which is decorated with flowers and leaves in such manner on a banana bar. Kembar Mayang as a typical Javanese flowers arrangement can be seen on an engraving relief which is located on Prambanan temple and named as Kalpataru. The eldest form of Kembar Mayang can be found in Keraton Yogyakarta (Yogyakarta Palace) which is made by the year 1906 in the era of Sri Sultan Hamengku Buwono VII (King of Yogyakarta Palace). There has been many changes of Kembar Mayang style since the year 1950. In Javanese society Kembar Mayang has a philosophical meaning which expresses relation between human being and environment/ nature. Human being and nature/ environment have a cosmological bond. While the Kembar Mayang form shows the existence of aesthetic values,
in fact, it is a medium of both human and his/ her ancestors to have a mutual relationship, especially for a king. Kembar Mayang functions as a witness of an event and a guardian. Symbolically Kembar Mayang is a witness of status change from a bachelor/virgin (single) to marital status. Kembar Mayang also can be used as a death witness. Therefore, there are two terms of Gagar Mayang for a witness of bachelor/ virgin passing away, and Kembar Mayang for a witness in marriage ceremony as a ceremonial medium.
Keywords: Kembar Mayang, Gagar Mayang, Traditional ceremony, Aesthetic
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3520
Jurnal Filsafat; Vol 18, No 2 (2008)
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oai:jurnal.ugm.ac.id:article/3521
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Pitoyo, Djoko
Abstract
This library research is tended to search for the Javanese
wisdom in a business scope. The object of this research includes, first, genuine Javanese manuscripts containing moral and spiritual teachings that most of them are in the form of lyrical serat, tembang, saloka, paribasan, parikan, or wangsalan; second, essays written by many experts about the Javanese philosophy including literary, sociological, anthropological, as well as philosophical studies; and third, the oral statement in daily’ conversation in Java.
Those materials are explored and identified by focusing on
the Javanese values that are relevant to the business world. These values are then analyzed explicitly and interpreted, systemized or reconstructed and formulated to build a frame of values that is coherent and clear. Afterwards, there will be a critical review to find out their strengths and weaknesses.
This research is conducted to prove that the Javanese
culture possesses many wise values that are relevant to the
business world. Those are the principles of determination, hardworking, thoughtfulness, smartness, accuracy, judge fullness, creativity, being cautious, and spendrift, controlling lust and passion, pursuing new information and knowledge, fair in doing the transaction, building a good relationship with the stakeholders, and having a high social responsibility.
Keywords: business, Javanese wisdom, morality.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3521
Jurnal Filsafat; Vol 18, No 2 (2008)
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oai:jurnal.ugm.ac.id:article/3522
2016-10-15T10:09:17Z
wisdom:ART
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Armawi, Armaidy
Abstract
Starting with the problem of dalihan na tolu as a cultural value and public bureaucracy that based on good governance principles, in the context of local wisdom surely it will be a
problem for Batak Toba community. Local wisdom is not able to
solve directly local problems in their plurality and complexity as it takes place in Batak Toba community. Local wisdom, therefore, in the context of culture is only able to support its community. If it faces other cultures, then, there will be some cultural distortions. In order to eliminate the cultural friction and support community structure, therefore, it needs a more sublime local wisdom to create a creative and intelligence local culture. Someone may critically and ironically ask questions: why, in global era when the world had been a global village, men as a person or a group want to comeback to local images; and what it is like a cultural differential phenomenon that makes priority to the images and just want to be a different performance in the context of deconstruction.
Keywords: Dalihan na tolu, Local wisdom, Public buereucrasy
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3522
Jurnal Filsafat; Vol 18, No 2 (2008)
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oai:jurnal.ugm.ac.id:article/3523
2016-10-15T10:09:17Z
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Murtiningsih, Siti
Nugroho, Hastanti Widy
Abstract
Ideologically, Disney animation cartoon films do not just represent pedagogical values in the traditional family culture, but also have conflicts between pedagogical values in general
traditional family and Disney’s natural characteristic as a big
corporation that lives in the capital industry.
We can see these conflicts clearly in a few Disney’s box office films. “The Lion King” film shows a deep relation in nonsocial
democracy, authority naturalization, hierarchy, unbalanced
structure, and full of patriarchy ideology values. “Little Mermaid” film has a strictly unbalanced gender. We can see that from Ariel, one of the characters in this film. Although, she is a pretty and active woman, but she is still on the position where she must obey the romanticism which is dominated by men. “Cinderella” film shows a violence ideology in household, unbalanced gender, and dependency.
Disney child animation cartoon film is able to reconstruct a
“different world” for children around the world which is not only
full of pedagogical values but also full of ideological values such as violence, unclearly values of life, and representation of an artificial world.
Keywords: Ideology, Pedagogy, Child, Animation, Cartoon, Film,
Disney
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3523
Jurnal Filsafat; Vol 18, No 2 (2008)
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oai:jurnal.ugm.ac.id:article/3524
2016-10-15T10:09:17Z
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Hafidz, Hafidz
Abstract
Sometimes there are contradictions between social dan individual aspect of people because the social side opens a possibility in developing human autonomy, but also impedes a growth of creativity. This contradictions always accompany the history of human and determine the style of knowledge produced through an education process. In this case, the mediums used to have knowledge and the methods of education must not become a
seriously debate matter, but the most important thing to reconsider is the essence of science finding.
Keywords: Style of knowledges, Education, Science
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3524
Jurnal Filsafat; Vol 18, No 2 (2008)
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oai:jurnal.ugm.ac.id:article/3525
2016-10-15T10:09:17Z
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Sutikna, Nana
Abstract
Human being needs to be understood deeply by exploring
fundamental characters. The fundamental characters have a set of dichotomised situation. Personally, in the process of thinking and behaving, people try to solve those dichotomised problems. The attempts can be seen in the form of character and orientation desired. These are ideology. The ideology determines attitudes and ideas undeliberately fight his human existence. The ideology correlates with conflict situations of human. This obligates free choices according to his fundamental attitudes.
Erich Fromm solved the problem which is relevant to the
ideology by making the concept of’ to be’, in human potencies be confronted with concept of ‘to have’ which signed by productive activity, autonomous, critical, and freedom.
Keywords : Human being, Dichotomy, Ideologi, “to be”
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-15 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3525
Jurnal Filsafat; Vol 18, No 2 (2008)
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oai:jurnal.ugm.ac.id:article/3526
2016-10-16T03:25:16Z
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"161016 2016 eng "
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Trisakti, Sonjoruri Budiani
Abstract
Thomas Kuhn divides scientific movement into normal science and revolutionary science. There is a difference between the type of scientific methodological research in normal science
and that in revolutionary science. Scientists during normal science conduct their research activities restricted on the box of paradigmshared with the result that scientific research in normal science are always progressive in terms of cumulative progress. Scientists are tied to the tradition of paradigm-shared, and they difficult to release their dependence upon the paradigm-shared moreover to make innovation to the paradigm. Meanwhile, scientists during revolutionary science conduct their research activities based on the observations, experiments, and idea beyond the generally accepted paradigm which becomes questionable because of its failure to solve the crisis. Scientific research in revolutionary science is always progressive in terms of non-cumulative progress. Scientists become innovated person who see the crisis from a new perspective rather than from the tradition of the old-paradigm.
Keywords: paradigm, normal science, scientific revolution
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-16 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3526
Jurnal Filsafat; Vol 18, No 3 (2008)
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oai:jurnal.ugm.ac.id:article/3527
2016-10-16T03:25:16Z
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Sartini, Sartini
Abstract
This research aims to collect terms of religious freedom and understanding of them from any experts. This discourse is to
construct a comprehensive term of religious freedom especially to Indonesian as a multicultural society.
There are many descriptions of religious freedom oriented to: freedom as a human right itself, the relation of individual and
society, law that restricted people life, and the implication to life. Therefore, the wide argumentation leads people to consider all of the aspects when they discourse and imply this freedom in life. The different of these points of view could disharmonic society while in discourse and practice. As a multicultural culture, Indonesian should understand all of the aspects to life in peace.
Keywords: religious freedom, multicultural society, peace
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-16 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3527
Jurnal Filsafat; Vol 18, No 3 (2008)
ind
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oai:jurnal.ugm.ac.id:article/3528
2016-10-16T03:25:16Z
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"161016 2016 eng "
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Wahana, Paulus
Abstract
In discussing about lecturing (teaching and learning) at the
higher education, we are usually too much concerned with the
approaches, methods, media of lecturing, but do seldom or even never pay attention to the objectives of lecturing. We are too much occupied with changing from one method of lecturing to another, for example, from active learning method, contextual method, constructivistic method, student-based curriculum, school-based curriculum, competence-based curriculum, up to curriculum of lesson unit level.
Such a complicated thinking is futile unless people are really
concerned with directions and objectives of the lecturing activities. In term of lecturing as a way of thinking, the planned activities, we need previously to find out the direction and the goals of the activities, and then we may draw our attention to the methods in order to reach the targeted goals. The targeted goals of lecturing are making students think clearly and distinctly, making students can find the truth of scientific knowledge, making students become problem finders and problem solvers.
As academic activities, the lecturing processes should be held scientifically. In addition to obtaining clear scientific stuffs, the lecturing activities should support the students to find the truth
of science.
After comprehending all types of truth, we may start to find out the description of scientific truth, as the targeted goal to pursue in the scientific activities. Furthermore, we may try to reveal and to find the truth of scientific knowledge in the lecturing activities.
Through finding out the description of the truth during the lecturing activities, we expect to have appropriate orientation and steps of implementing the lecturing activities in order to reach the targeted goals of lecturing. By reaching the goals of lecturing, the students are expected to find some benefits from the lecturing activities. Then the activities will not be considered as burden for the students, but rather as the activities resulting in mental richness, generating enlightenment, and increasing students’ abilities.
Keywords: lecturing activities, lecturing objectives, targeted goals, enlightenment, scientific truth, mental richness.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-16 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3528
Jurnal Filsafat; Vol 18, No 3 (2008)
ind
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oai:jurnal.ugm.ac.id:article/3529
2016-10-16T03:25:16Z
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"161016 2016 eng "
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Nugroho, Hastanti Widy
Murtiningsih, Siti
Abstract
This research aims to get understanding about a definition and a concept of Inong Balee in a political violence in Aceh; secondly, to get an evidence of gender paradox in the Inong Balee’s role and existence in Aceh; thirdly, to criticize the concept of Inong Balee’s gender paradox from Ethical Feminism viewpoint; fourthly, all of them are formulated as a recommendation for a resolution of the political violence in Aceh. The result of this research is the Inong Balee is a general term to show ‘a widow’, so that the Inong Balee is not a woman group’s name of National Liberation Front of Aceh (GAM=Gerakan Aceh Merdeka). The role of Inong Balee as mother bearing and educating children in a domestic region can make a balance with their role as a family head who must struggle in a public region to replace their husband. According to Ethical Feminism, values developed by Inong Balee actually represent the feminine values like patience, mildness, and peacefulness.
Keywords: Inong Balee, gender paradox, feminism
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-16 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3529
Jurnal Filsafat; Vol 18, No 3 (2008)
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oai:jurnal.ugm.ac.id:article/3530
2016-10-16T03:25:16Z
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"161016 2016 eng "
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Muthmainnah, Lailiy
Abstract
Feminist activists made a breakthrough of attempt in reformulating a development theory. The basic issue was breaking the binary logic on the development theory. The feminists try to place gender relation at the center of theorization. To make it more concrete, every feminist movement establish projects and programs to improve the economic and social position of women. It is seen on their program, from Women in Development until Postmodern and Development. Although every feminist movement had a different vision and mission, but we can conclude that almost every critic to development have a similar attention to the androcentricism of science and unfairness on the distribution on material resources that occur on the process of development.
Keywords: Feminist activists, gender relation, development.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-16 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3530
Jurnal Filsafat; Vol 18, No 3 (2008)
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oai:jurnal.ugm.ac.id:article/3531
2016-10-16T03:25:16Z
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"161016 2016 eng "
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Armawy, Armaidy
Abstract
This paper wants to remind of Schumacher’s thought in order to
celebrate of one hundred years of his birthday. From his philosophical thought we are able to hope a fresh thought that bring human being to an enlightenment to go out from uncertainty life as an effect of science and technology. Schumacher was an amateur in economics who struggle in underground arena; he was popular for his concern to common people. He used eastern economic tradition that came from Buddhism and Gandhi’s thought that concern to common people interest. He also tried to realize his ideas in the concrete life. It was made him as a pioneer in the concept of
middle and appropriate technology. Small is Beautiful was his
masterpiece beside many other writings; however, if we retrace his works, all of his writing was a unity. We can not differentiate
which one a philosophical view and other economical view are, for he gave the same attention—freedom to human being in his activities and creativities.
Keywords: Schumacher, economic, philosophy, and common
people.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-10-16 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/3531
Jurnal Filsafat; Vol 18, No 3 (2008)
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oai:jurnal.ugm.ac.id:article/4738
2016-09-22T02:37:27Z
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Armawi, Armaidy
indirectly with cultural issues. The problems also have touched values of human rights, such as: restlessness, isolation, etc. Modern-man increasingly is trapped by a hole which is dug by him(her)self. Technological advances in modern civilization have made man arrogant that eventually plunged the man into a visible-life problem. Those basic or fundamental problems are very urgent and demanding an answer. To give the answer, it is needed an approach which orientates to human existence. It can be found in thoughts of Sören Kierkegaard.
Kierkegaard distinguishes the human existence into three distinctive levels, namely: (1) the aesthetic existence, (2) the ethics existence, (3) the religious existence. These levels will affect the human existence and it is its way. He differs from other existentialist philosophers who in general are atheists.
Keywords: human existence, Sören Kierkegaard, cultural issues, the aesthetic existence, the ethics existence, the religious existence
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/4738
Jurnal Filsafat; Vol 21, No 1 (2011)
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oai:jurnal.ugm.ac.id:article/4742
2016-09-22T02:37:27Z
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Nanuru, Ricardo Freedom
Hibua Lamo is a cultural system that binds communities in North Halmahera. It is a form of conflict resolution among the communities by harmonizing interests between conflicting groups as well as binding the groups into a new relationship bond. It was tested by riots of Moluccas, including North Halmahera. This study shows that there is a difference context of emergence between Habermas's thought and local knowledge of Hibua Lamo. However, based on the Habermas's perspective of communication ratio, Hibua Lamo at least get the spirit to a new birth. Based on the new understanding, Hibua Lamo now exists to rely on communicative ratio which is able to withstand annexation of market system and the state, and also to tie the communities in North Halmahera through peace consensus.
Keywords: Hibua Lamo, Jürgen Habermas, local knowledge, communicative ratio.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/4742
Jurnal Filsafat; Vol 21, No 1 (2011)
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oai:jurnal.ugm.ac.id:article/4744
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Muthmainnah, Lailiy
J.J. Rousseau conception about state of nature is not state of war but peace condition, abundant resources, and rooted in the pre history era. The condition changed when the savage man had been in transition to the civil society. In this situation conflict of interest appears and the State is needed to solve this problem. Rousseau proposes partisipatory democracy as ideality of the State. In the partisipatory democracy a souvereign will have important position because it will make a legislation. Because of that, all citizens must have a good political education so that their preference will be similar to general will.
Keywords: state of nature, J.J. Rousseau, State, partisipatory democracy, general will.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/4744
Jurnal Filsafat; Vol 21, No 1 (2011)
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oai:jurnal.ugm.ac.id:article/4745
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Sairah Z., Abdul Rokhmat
Various practices of the new capitalism implicitly exist in Indonesia. The practices are consumption tendencies and consequence of inequality in economy. This essay aims to explore work ethics of Bugis-Makassar people as a critique to work concept in the new capitalism and its relevance on unemployment problem in Indonesia. This essay shows that the unemployment problem in Indonesia is influenced by the work concept in the new capitalism. The new capitalism uses a culture as a tool to legitimate power and causes instability in labor system. Indonesia government must be able to face the new capitalism practices and return to a local wisdom to solve the unemployment problem.
Keywords: work ethics, Bugis-Makasar people, work concept, new capitalism, unemployment problem, local wisdom.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-09-22 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/4745
Jurnal Filsafat; Vol 21, No 1 (2011)
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oai:jurnal.ugm.ac.id:article/7914
2016-09-27T01:30:12Z
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Suparlan, Henricus
Globalisasi yang dipengaruhi oleh kepentingan pasar telah mengakibatkan pendidikan tidak sepenuhnya dipandang sebagai upaya mencerdaskan kehidupan bangsa dan proses pemerdekaan manusia, tetapi mulai bergeser menuju pendidikan sebagai komoditas. Untuk menangkal model pendidikan sebagai komoditas maka konsep pendidikan Ki Hadjar Dewantara ditawarkan sebagai solusi terhadap distorsi-distorsi pelaksanaan pendidikan di Indonesia dewasa ini.
Menurut Ki Hadjar Dewantara, hakikat pendidikan adalah sebagai usaha untuk menginternalisasikan nilai-nilai budaya ke dalam diri anak, sehingga anak menjadi manusia yang utuh baik jiwa dan rohaninya. Filsafat pendidikan Ki Hadjar Dewantara disebut dengan filsafat pendidikan among yang di dalamnya merupakan konvergensi dari filsafat progresivisme tentang kemampuan kodrati anak untuk mengatasi persoalan-persoalan yang dihadapi dengan memberikan kebebasan berpikir seluas-luasnya, dipadukan dengan pemikiran esensialisme yang memegang teguh kebudayaan yang sudah teruji selama ini. Dalam hal ini Ki Hadjar Dewantara menggunakan kebudayaan asli Indonesia sedangkan nilai-nilai dari Barat diambil secara selektif adaptatif sesuai dengan teori trikon (kontinyuitas, konvergen dan konsentris).
Tiga kontribusi filsafat pendidikan Ki Hadjar Dewantara terhadap pendidikan Indonesia adalah penerapan trilogi kepemimpinan dalam pendidikan, tri pusat pendidikan dan sistem paguron.
Kata kunci : progresivisme, esensialisme, among.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/7914
Jurnal Filsafat; Vol 25, No 1 (2015)
ind
Copyright (c) 2015 Jurnal Filsafat "Wisdom"
oai:jurnal.ugm.ac.id:article/12581
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RELASI ANTARMANUSIA DALAM NILAI-NILAI BUDAYA BUGIS: PERSPEKTIF FILSAFAT DIALOGIS MARTIN BUBER
Hadis Badewi, Muhammad
Fakultas Filsafat Universitas Gadjah Mada
kearifan lokal; Bugis; relasi antarmanusia; Martin Buber; hak asasi manusia
Artikel ini ingin mengungkap fenomena kearifan lokal tentang relasi antarmanusia pada masyarakat Bugis yang terdapat dalam kitab La Galigo. Artikel ini bertujuan untuk menjelaskan konsep relasi antarmanusia yang terdapat dalam nilai-nilai budaya Bugis dan relevansinya dengan pembangunan Hak Asasi Manusia di Indonesia. Filsafat dialogis Martin Buber, yang menguraikan tentang relasi antarmanusia, digunakan sebagai sebuah perspektif dalam artikel ini. Ada tiga bentuk relasi yang terdapat dalam pemikiran Buber, I – It, I – Thou, dan I – Eternal Thou. Berbicara tentang relasi antarmanusia, dalam kearifan lokal masyarakat Bugis, nilai-nilai semacam itu telah lama dimiliki dan dipahami dalam bentuk konsepsi budaya. Konsep relasi sipakasiri' dipahami sebagai konsep relasi yang tabu, konsep relasi sipassiriki dianggap sebagai konsep ideal dalam membangun relasi antarmanusia, yang kemudian memuncak pada konsep mappesona ri dewata seuwwae. Berdasarkan konsep-konsep tersebut, bisa dikatakan bahwa kajian relasi antarmanusia yang terdapat dalam nilai-nilai budaya Bugis, memiliki relevansi yang kuat dengan upaya pembangunan Hak Asasi Manusia di Indonesia.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12581
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12582
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CHARACTER BUILDING DALAM KONSEP PENDIDIKAN IMAM ZARKASYI DITINJAU DARI FILSAFAT MORAL IBNU MISKAWAIH
Mu'minah, Najwaa
Pondok Pesantren Al-Muhsin, Krapyak Wetan, Yogyakarta
karakter; akhlak; panca jiwa; jalan tengah; pesantren
Pudarnya nilai-nilai moralitas dalam kehidupan masyarakat, terlebih dalam birokrasi politik dan pemerintahan, ditunjukkan oleh berbagai anomali dan immoralitas, seperti korupsi, sudah menjadi norma dan budaya yang sulit dikendalikan. Kondisi spirit dan moralitas bangsa yang sedemikian ini menunjukkan urgensi pengembangan kembali model pendidikan karakter sebagai upaya national healing. Imam Zarkasyi,pendiri Pondok Pesantren Modern Gontor, menerapkan character building dalam pendidikan modernnya. Ditinjau dari filsafat akhlak Miskawaih, Imam Zarkasyi mengajarkan keutamaan akhlak dengan mentransformasi livingvalues dari Panca Jiwa dan Motto Kemodernan. Upaya pembaharuan sistem, metode, dan kurikulum pendidikan dilakukan dalam rangka pembangunan karakter, dengan menerapkan prinsip jalan tengah (the Golden Mean) Ibnu Miskawaih, tetapi ia dudukkan dalam konteks modernisme pendidikan Islam. Beberapa aspek pendidikan karakter Imam Zarkasy yang sangat mendukung bagiprogram pendidikan karakter dan menemukan relevasinya adalah: pertama, keunggulan wawasan kepemimpinan dalam model pesantrennya; kedua, konsepsi teleologis tentang akhlak mulia sebagai tujuan pendidikan karakter; ketiga, pengembangan metodis melalui lingkungan pendidikan bermodel pondok pesantren agar pendidikan lebih optimal dan efisien; keempat, sumbangan praksis berupa kurikulum yang integral dan komprehensif. Di dalam konsep dan gerakan pembaharuan pendidikan yang ia lakukan, terkandung konsep pendidikan karakter yang cukup matang dan teruji sehingga patut digali manfaatnya oleh bangsa ini.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12582
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12583
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MAKNA KEJAHATAN STRUKTURAL KORUPSI DALAM PERSPEKTIF TEORI STRUKTURASI ANTHONY GIDDENS
Thoyibbah, Imadah
Sekolah Tinggi Agama Islam Al Kamal, Rembang, Jawa Tengah
korupsi; kejahatan sruktural; struktur; agensi; strukturasi
Korupsi adalah realitas kejahatan yang tidak lepas dari struktur dan agensi manusia. Perspektif teori strukturasi menekankan adanya relasi dualitas antara agen dan struktur. Struktur meliputi aturan-aturan dan sumberdaya-sumberdaya, serta sistem sosial yang dimobilisasi dalam ruang-waktu oleh agenagen sosial. Korupsi sebagai kejahatan struktural melibatkan struktur mikro dan struktur makro. Pertama, korupsi merupakan kejahatan yang terjadi akibat banalitas (pembiaran/pembiasaan) yang motifnya adalah keserakahan, ketidakjujuran, kesombongan, kepicikan, kedangkalan berpikir dan kepuasan yang sifatnya subjektif. Motif-motif ini terbungkus dalam sistem produksi dan reproduksi aktivitas sosial yang bersifat dialektik. Kedua, korupsi ditopang oleh kondisi modernitas yang mengglobal akibat peristiwa; perentangan ruangwaktu, perkembangan mekanisme pencabutan/ketaktersimpanan lokalitas konteks, dan perkembangan refleksivitas pengetahuan. Agen-agennya adalah mereka yang memiliki nilai intervensi (efek) terhadap suatu tindakan yang korup. Berbagai upaya pembenaran terhadap tindakan korupsi merupakan bentuk rasionalisasi tindakan oleh agen manusia sebagai makhluk kreatif dan refleksif. Motifnya adalah untuk menghindari tanggung jawab moral dan hukum sosial. Perubahan sosial yang bisa dilakukan adalah dengan 'derutinisasi' struktur atau mengambil jarak dengan pengawasan refleksif dari struktur yang mengekang sekaligus memberdayakan benih-benih korupsi yang melibatkan struktur signifikasi, dominasi, dan legitimasi dalam konstitusi-konstitusi sosial.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12583
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12584
2016-09-27T01:30:12Z
wisdom:ART
"210610 2021 eng "
2528-6811
0853-1870
dc
SISTEM KEKERABATAN DALAM KEBUDAYAAN MINANGKABAU: PERSPEKTIF ALIRAN FILSAFAT STRUKTURALISME JEAN CLAUDE LEVI-STRAUSS
Munir, Misnal
Fakultas Filsafat Universitas Gadjah Mada
kekerabatan; matrilineal; klen
Kebudayaan Minangkabau adalah satu kebudayaan yang masih menganut sistem kekerabatan yang berdasarkan pada asas matrilineal hingga saat ini. Artikel ini bertujuan untuk memahami hubungan kekerabatan dalam kebudayaan Minangkabau berdasarkan teori Strukturalisme antropologis Levi-Strauss. Sistem kekerabatan dalam kebudayaan Minangkabau, menurut perspektif Strukturalisme Levi-Strauss, menempatkan laki-laki sebagai sarana komunikasi antarklen atau suku. Kebudayaan Minangkabau yang menganut sistem matrilineal menempatkan perempuan sebagai pihak yang menetap, sedangkan laki-laki sebagai pihak yang mendatangi rumah perempuan. Sistem kekerabatan matrilineal ini menempatkan perempuan sebagai pewaris harta kekayaan, dan laki-laki sebagai pihak yang berpindah ke rumah perempuan.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12584
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12585
2016-09-27T01:30:12Z
wisdom:ART
"210610 2021 eng "
2528-6811
0853-1870
dc
NILAI FILOSOFIS BUDAYA MATRILINEAL DI MINANGKABAU (RELEVANSINYA BAGI PENGEMBANGAN HAK-HAK PEREMPUAN DI INDONESIA)
Ariani, Iva
Fakultas Filsafat, Universitas Gadjah Mada, Yogyakarta
Minangkabau; matrilineal; feminisme
Penelitian ini adalah penelitian kualitatif untuk menemukan esensi budaya matrilineal adat Minangkabau menurut Filsafat Feminisme. Metode pengumpulan data yang digunakan dalam penelitian ini adalah dengan membagi daerah penelitian di Sumatera Barat ke dalam dua kelompok besar yaitu Minang Pesisir dan Minang Bukit. Selanjutnya peneliti mengumpulkan data melalui wawancara dan observasi langsung ke daerah tersebut untuk mendapatkan bukti dan data tentang sistem matrilineal di Sumatera Barat. Data yang sudah terkumpul kemudian dianalisis dengan menggunakan metode interpretasi dan hermeneutika yang selanjutnya dijabarkan ke dalam suatu konsep yang dapat dipakai sebagai bahan masukan bagi perkembangan proses penegakan hak-hak perempuan di Indonesia. Penelitian ini bermanfaat bagi perkembangan gerakan- gerakan wanita dan undang-undang tentang kewanitaan di Indonesia dari sisi yang lebih sesuai dengan kepribadian dan budaya masyarakat Indonesia sendiri karena diangkat dari kearifan lokal dan budaya lokal masyarakat Indonesia sehingga diharapkan akan lebih sesuai dalam rangka menawarkan nilainilai feminis yang sesuai untuk masyarakat Indonesia.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
https://journal.ugm.ac.id/wisdom/article/view/12585
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12586
2016-09-27T01:30:12Z
wisdom:ART
"210610 2021 eng "
2528-6811
0853-1870
dc
FILSAFAT PENDIDIKAN KI HADJAR DEWANTARA DAN SUMBANGANNYA BAGI PENDIDIKAN INDONESIA
Suparlan, Henricus
Fakultas Psikologi, Universitas Sarjanawiyata Tamansiswa
progresivisme; esensialisme; among
Globalisasi yang dipengaruhi oleh kepentingan pasar telah mengakibatkan pendidikan tidak sepenuhnya dipandang sebagai upaya mencerdaskan kehidupan bangsa dan proses pemerdekaan manusia, tetapi mulai bergeser menuju pendidikan sebagai komoditas. Untuk menangkal model pendidikan sebagai komoditas maka konsep pendidikan Ki Hadjar Dewantara ditawarkan sebagai solusi terhadap distorsi-distorsi pelaksanaan pendidikan di Indonesia dewasa ini. Menurut Ki Hadjar Dewantara, hakikat pendidikan adalah sebagai usaha untuk menginternalisasikan nilai-nilai budaya ke dalam diri anak, sehingga anak menjadi manusia yang utuh baik jiwa dan rohaninya. Filsafat pendidikan Ki Hadjar Dewantara disebut dengan filsafat pendidikan among yang di dalamnya merupakan konvergensi dari filsafat progresivisme tentang kemampuan kodrati anak untuk mengatasi persoalan-persoalan yang dihadapi dengan memberikan kebebasan berpikir seluas-luasnya, dipadukan dengan pemikiran esensialisme yang memegang teguh kebudayaan yang sudah teruji selama ini. Dalam hal ini Ki Hadjar Dewantara menggunakan kebudayaan asli Indonesia sedangkan nilai-nilai dari Barat diambil secara selektif adaptatif sesuai dengan teori trikon (kontinyuitas, konvergen dan konsentris). Tiga kontribusi filsafat pendidikan Ki Hadjar Dewantara terhadap pendidikan Indonesia adalah penerapan trilogi kepemimpinan dalam pendidikan, tri pusat pendidikan dan sistem paguron.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12586
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12612
2016-08-30T19:37:14Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
dc
SISTEM KEKERABATAN DALAM KEBUDAYAAN MINANGKABAU: PERSPEKTIF ALIRAN FILSAFAT STRUKTURALISME JEAN CLAUDE LEVI-STRAUSS
Munir, Misnal
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
kinship; matrilineal; clan
The culture of Minangkabau is one culture that embraces the matrilineal kinship system until now. This article aims to comprehend a kinship relation in the culture of Minangkabau based on the anthropological structuralism theory of Levi-Strauss. The kinship system of the culture of Minangkabau, according to the structuralism perspective of Levi-Strauss, places a man as a medium in communicating among clans or tribes. The matrilineal system of the culture of Minangkabau places a woman as a remaining side, while a man as a visiting side to woman house. The matrilineal system places a woman as a heritant of wealth and a man as a person who move to woman house.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12612
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12613
2016-08-30T19:38:21Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
dc
NILAI FILOSOFIS BUDAYA MATRILINEAL DI MINANGKABAU (RELEVANSINYA BAGI PENGEMBANGAN HAK-HAK PEREMPUAN DI INDONESIA)
Ariani, Iva
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
Minangkabau; matrilineal; feminism
This research is a qualitative research to find an essence of matrilineal culture in Minangkabau tradition from the philosophical perspective of Feminism. Method of data collection is dividing research areas in West Sumatra into two big groups that are Minang Pesisir and Minang Bukit. Then, collecting data through direct interview and observation to get data about matrilineal system in West Sumatra. Data which has collected then be analyzed using interpretation and hermeneutics method and described as a concept to develop the rights of enforcer process of woman in Indonesia. This research is to develop the woman movements and law concerning femininity in Indonesia that is more suitable with the personality and cultural of Indonesia because it lifted from local and cultural wisdom in Indonesia. The expectation is that it will be able to more suitable to the agenda of offering values of feminist appropriate for public of Indonesia.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12613
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12614
2016-08-30T19:39:03Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
dc
FILSAFAT PENDIDIKAN KI HADJAR DEWANTARA DAN SUMBANGANNYA BAGI PENDIDIKAN INDONESIA
Suparlan, Henricus
Fakultas Psikologi, Universitas Sarjanawiyata Tamansiswa
progressivism; essentialism; Among
Globalization is influenced by fundamentalist spirit of the market has resulted in education is not fully regarded as an effort to educate the nation and the liberation of man, but began to shift toward education as a commodity. To counteract this kind of educational model, the concepts of Ki Hadjar Dewantara education is offered as a solution to the distortions implementation of education in Indonesia today. According to Ki Hadjar Dewantara, the essence of education is to incorporate culture in the child, and put the child into the culture so that children become human beings. Educational philosophy Ki Hadjar Dewantara Among these so-called philosophy of education in which the convergence of the philosophy of progressivism about the child's natural ability to resolve the problems faced by giving the widest freedom of thought, but it also uses culture that has stood the test of time, according to essentialism, as the basic education of the child to achieve his goal. In this case Ki Hadjar Dewantara using native Indonesian culture while the values of the West are taken in accordance with the theory of selective adaptative Trikon (continuity, convergent and concentric). Three contributions of Ki Hadjar Dewantara’s educational philosophy for the Indonesian education are the application of a trilogy of leadership in education, three centers of education and the paguron system.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12614
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12615
2016-08-30T19:39:56Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
dc
RELASI ANTARMANUSIA DALAM NILAI-NILAI BUDAYA BUGIS: PERSPEKTIF FILSAFAT DIALOGIS MARTIN BUBER
Hadis Badewi, Muhammad
STIE Muhammadiyah, Palopo, Sulawesi Selatan
local wisdom; Bugisnesse; human relationship; Martin Buber; human rights
This article analyzes the local wisdom of Bugisnese that guide the relationship among human which is highlighted in the Bugis ancient book, La Galigo. This article aims to explain concepts of the human relationship in the cultural values of Bugisnese and its relevance to the human rights development in Indonesia. Using Martin Buber's philosophical perspective, this article adopts three types of relationship known as I-It, I-Thou and I-Eternal Thou. In Bugisnese context, Buber's perspectives have been adopted and understood into the cultural concept/values for a long time. They practiced sipakasiri' which highlights a taboo relationship. They believed in sipassiriki as an ideal concept in human being relationship and contended that mappesona ri dewata seuwwae is the most crucial concept that exist among them. These shared Bugisnese values are relevant to the development of human rights in Indonesia.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12615
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12616
2016-08-30T20:06:06Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
dc
CHARACTER BUILDING DALAM KONSEP PENDIDIKAN IMAM ZARKASYI DITINJAU DARI FILSAFAT MORAL IBNU MISKAWAIH
Mu'minah, Najwa
Pondok Pesantren Al-Muhsin, Krapyak Wetan, Yogyakarta
character building; moral; panca jiwa; middle way; pesantren
Degradation of moral consciousness, especially in the politic and Indonesian government bureaucracy, in recent times that was pictured by various anomalies and immorality, such as a corruption, has become a negative “cultural norm”, which seem very difficult to be controlled. The condition of national spirit and morality suggested the need of redevelopment of model of character education (character building) as a national healing. Imam Zarkasyi implemented several principles of character building in the Pesantren of Darussalam Gontor. He taught his pupils on the basis of the virtues of the excellences with refer to the Panca Jiwa and the Four Mottos of Modernity of the Pesantren as their living values. His reformative efforts in the context of contemporary Islamic education are actually intended to the development of character, in other words, “character building”, by implementing the principle of the Golden Mean of Ibn Miskawaih. Some aspects of Zarkasyi's principles of education that might be supportive for developing the national character education program, and still relevant for today are: firstly, moral education should have the leadership insights; secondly, moral education should have the objective moral values as the teleological purposes; thirdly, moral education should be built through the best environment, in order to be optimized and efficient; and fourthly, moral education curriculum should be integrated and comprehensive. So, the Zarkasyi's concept of character building, and the education movement became the concept of character education that quite mature and should be extracted by our nation.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12616
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12617
2016-08-30T20:07:14Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
dc
MAKNA KEJAHATAN STRUKTURAL KORUPSI DALAM PERSPEKTIF TEORI STRUKTURASI ANTHONY GIDDENS
Thoyibbah, Imadah
Sekolah Tinggi Agama Islam Al Kamal, Rembang, Jawa Tengah
corruption; structural crime; structure; agency; structuration
Corruption is the reality of crime that can not be separated from the structure and human agency. The perspective of structuration theory emphasizes the duality relation between agents and structures. The structure includes the rules and resources and the social systems are mobilized in space-time by the social agents. Corruption as a structural crime involving micro structures and macro structures. First, corruption is a crime that occurs due to banality (omission/habituation) whose motive is greed, dishonesty, arrogance, pettiness, shallowness of thought and the subjective satisfaction. Motifs are encased in a system of production and reproduction of social activity that is dialectic. Secondly, corruption is sustained by the conditions of a globalized modernity as a result of events like the separation of time and spice, the development of disembedding mechanism of localized context, and the reflexive appropriation of knowledge. Agents are those that have a value of intervention (effect) against a corrupt act. Various efforts to justify acts of corruption is a form of rationalization of actions by human agents as creative and reflexive beings. Their motive is to avoid moral responsibility and social law. Social change can be done by 'deroutinization' of structure or distancing by reflexive monitoring of structure while constraining and enabling the seeds of corruption that involves the structure of signification, domination, and legitimation in the constitutions of society.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12617
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12618
2016-09-27T01:30:12Z
wisdom:EDT
"160814 2016 eng "
2528-6811
0853-1870
dc
Pengantar
Jurnal Filsafat, Redaksi
Redaksi Jurnal Filsafat, Universitas Gadjah Mada
Hari berganti hari, waktu berlalu dengan sedemikian cepatnya. Tanpa terasa, sudah tiba saatnya bagi Redaksi Jurnal Filsafat untuk menyapa kembali para pembaca yang setia. Jurnal Filsafat, sudah memasuki Volume yang ke-25 tahun 2015 ini. Hal ini berarti bahwa sudah 25 tahun Jurnal Filsafat diterbitkan sebagai wadah komunikasi ilmiah perkembangan pemikiran dan penelitian di bidang filsafat. Tentu, itu bukan waktu yang singkat. Perubahan-perubahan perlu dilakukan seiring dengan dinamika tuntutan akreditasi yang harus dipenuhi oleh jurnal ilmiah. Sebagai upaya untuk menjawab tuntutan tersebut, mulai Volume 25 ini Jurnal Filsafat memperkenalkan format baru yang disesuaikan dengan standar pengelolaan jurnal terakreditasi secara nasional. Pada Volume 25 ini, juga terjadi perubahan kepengurusan dengan semangat baru untuk meningkatkan reputasi Jurnal Filsafat.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12618
Jurnal Filsafat; Vol 25, No 1 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12619
2016-09-27T01:25:58Z
wisdom:EDT
"160816 2016 eng "
2528-6811
0853-1870
dc
PENGANTAR
Jurnal Filsafat, Redaksi
Jurnal Filsat, Universitas Gadjah Mada
Pembaca yang budiman, selamat bertemu kembali dengan Jurnal Filsafat edisi Agustus 2015. Pada No. 2 Vol 25 ini, Jurnal Filsafat menyampaikan beberapa informasi pengetahuan kepada Pembaca melalui tema-tema yang menarik untuk dikaji secara kritis filosofis. Edisi Agustus Volume 25 ini, Jurnal Filsafat menyapa Pembaca dengan beberapa tulisan yang berkaitan dengan tema etika, aksiologi, sejarah, filsafat ilmu, filsafat pendidikan, dan filsafat manusia. Tulisan-tulisan tersebut menjawab persoalan-persoalan atau fenomena yang terjadi dalam wilayah etika rekayasa, seni tari, sejarah Indonesia, keberlanjutan ilmu di masa depan, perjalanan kurikulum pendidikan, dan persoalan hakikat manusia.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-08-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12619
Jurnal Filsafat; Vol 25, No 2 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12621
2016-09-27T01:25:17Z
wisdom:EDT
"160814 2016 eng "
2528-6811
0853-1870
dc
PENGANTAR
Jurnal Filsafat, Redaksi
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
Salah satu fenomena yang mendominasi perkembangan kehidupan manusia di abad ke-21 adalah munculnya teknologi informasi, baik dalam bentuk radio, televisi, maupun yang paling mutakhir saat ini, yaitu internet. Perkembangan teknologi informasi bagaikan sebuah paradoks yang membawa dampak positif, tetapi sekaligus dampak negatif bagi kehidupan manusia. Teknologi informasi telah membantu manusia menikmati informasi secara cepat, instan, dan bahkan masif sehingga berita yang terjadi di belahan bumi berbeda, seakan-akan terjadi di desa sebelah. Dampak buruknya, teknologi telah mengubah pola interaksi sosial manusia. Ada anggapan umum yang mengatakan bahwa teknologi informasi telah mendekatkan yang jauh, tetapi menjauhkan yang dekat. Disadari atau tidak, hal ini membawa dampak yang serius pada relasi sosial antarmanusia. Wajar karenanya, jika kemudian mudah terjadi konflik karena terkikisnya penghargaan dan rasa saling menghormati satu sama lain. Kejahatan semakin marak, angka kriminalitas kian menanjak.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12621
Jurnal Filsafat; Vol 26, No 1 (2016)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12623
2016-08-30T15:25:53Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
dc
KOMPARASI TEORI KEBENARAN MO TZU DAN PANCASILA: RELEVANSI BAGI PENGEMBANGAN ILMU PENGETAHUAN DI INDONESIA
Budisutrisna, Budisutrisna
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
Mo Tzu's theory of truth; the truth of the theory of Pancasila; the development of science
Mo Tzu's theory of truth and the truth of the theory of Pancasila both using three understand the truth, namely: coherence, correspondence, and paragmatik. However, both theories are necessary dikomparasikan truth. Necessary to find similarities and differences. Then look for relevance to the development of science in Indonesia as a country based on Pancasila. This study is a literature. The method used in this research is a philosophical hermeneutic method, with the following elements: description, historical continuity, comparison and reflection. The results showed that there are some similarities and differences between the theory of truth Mo Tzu and Pancasila. Relevance to the development of science in Indonesia, that the truth must be coherent with the values of Pancasila, should correspond to the reality of God, man, one, people, and fair. In addition, the truth must be beneficial for humanity which believes God, keeps unitary, democratic, and justice.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12623
Jurnal Filsafat; Vol 26, No 1 (2016)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12624
2016-08-30T15:27:29Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
dc
MANUSIA SEBAGAI HOMO ECONOMICUS: REFLEKSI ATAS KASUS-KASUS KEJAHATAN DI INDONESIA
Maharani, Septiana Dwiputri
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
crime; norms; homo economicus; homo homini lupus
This research showed that First, ideally every man should act in a dual functions as individual beings as well as a social being. These dual functions of the real foundation for the building harmony in the life of a society. If lameness, especially the tendency of individuals includes positions as individual beings then building a life together can be as depicted in homo homini lupus, but building a harmonious society should be supported by common life, need, and give each other. Secondly, crimes in Indonesia are the fact how life in Indonesia has been overshadowed by very prominent self-interests. Personal interests which dominated by economic factors become a major influence in the crime trend. Indonesian human tendency their societies emphasize some aspects, but it turns out it's a proven fact that trend has begun to fade, although not all Indonesian people commit crimes. At least, homo economicus could be a tool to test the reality of Indonesian life. Third, Homo economicus is fully understood in an act that contradicts the notion homos socius. Homo economicus if not controlled will lead humanity in a situation of "war" as a Homo Homini Lupus.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12624
Jurnal Filsafat; Vol 26, No 1 (2016)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12625
2016-08-30T15:28:26Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
dc
HATUHAHA AMARIMA LOU NUSA DALAM PERSPEKTIF FILSAFAT KEBUDAYAAN CORNELIS ANTHONIE VAN PEURSEN DAN RELEVANSINYA DENGAN KEUTUHAN BANGSA INDONESIA
Alexander Uhi, Jannes
Badan Penelitian dan Pengembangan Gereja Protestan Maluku
Soeprapto, Sri
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
Mukhtasar Syamsuddin, Muhammad
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
philosophy of culture; culture of Hatuhaha Amarima; cultural values; the integrity of nation
Hatuhaha Amarima Lou Nusa refers to an indigenous group that has a specific culture from ancestors to contemporary times. The content of cultural values of Hatuhaha Amarima is important to be applied to the context of the daily lives of Hatuhaha Amarima Lou Nusa's people in particular and Indonesia in general. This paper aims to reveal the dynamics of historical and cultural forms of Hatuhaha Amarima, and to explore the nature of Hatuhaha Amarima, along with the values which contained in it with Cornelis Anthonie van Peursen's philosophy of culture perspective. The essence of Hatuhaha Amarima are contained with society (human), history, territory, customs and culture, and language. As the result, the study explaints the epistemologycal aspect of Hatuhaha Amarima in its realistic nature. Also, the study finds a cultural polarization of Hatuhaha Amarima that is as monodualistic in its nature, so it is presenting the feel of living together in multiculturalism with relative condition; ethnicity, religion, and culture. One of the most important point of culture that was passed on by people of Hatuhaha Amarima is the relation of I – You. This is existing in the context of kinship systems, family systems and brotherhood. Obviously, the cultural values of Hatuhaha Amarima has tighted connection with Bhineka Tunggal Ika's principles, so that it is important to applicate it to the context of the state living integrity and nation in Indonesia. The soul of cultural values of Hatuhaha Amarima represented of the ideal values of Pancasila and universal values.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12625
Jurnal Filsafat; Vol 26, No 1 (2016)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12626
2016-08-30T15:29:17Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
dc
PARADIGMA PENDIDIKAN UNTUK PEMBANGUNAN YANG BERKELANJUTAN DI TONGYEONG-SI, GYEONGSANGNAMDO, KOREA SELATAN
Hastangka, Hastangka
Pusat Studi Pancasila, Universitas Gadjah Mada Yogyakarta
paradigm; education; development; school; philosophy
Education for sustainable development has become global paradigm recently. This paradigm is a form of dynamic response and debate faced by the global community such as global warming, energy crisis, climate change, food security, as well as environmental damage. The main idea, in this paradigm was put in three main principles which are to build environmental, socio-economic and cultural sustainability. This study aims to explore and describe how the paradigm in Tongyeong-si, Gyeongsangnamdo, South Korea. This research focuses on the basic philosophical paradigm and implementation of education for sustainable development at a school in the city of Tonyeong (Tongyeong-si), Gyeongsangnamdo, South Korea. The results indicate that the basic philosophy applied in education for sustainable development in the Tongyeong is formed community who have a concern for the environment has its base in the reconstruction of the society will be able to change the surrounding community. This educational paradigm can contribute in strengthening aspects of character education and awareness of the environment for future generations with the support of actors from the government and society through an integrated approach to policy and program activities that are on going, so it has an impact and benefits for better society.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12626
Jurnal Filsafat; Vol 26, No 1 (2016)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12627
2016-08-30T15:31:30Z
wisdom:ART
"160814 2016 eng "
2528-6811
0853-1870
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LANDASAN ONTOLOGIS SOSIALISME
Wikandaru, Reno
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
Cahyo, Budhi
Fakultas Filsafat, Universitas Gadjah Mada, Yogyakarta
ideology; socialism; ontology; goodness; society; harmony
Socialism is an ideology assumed that shared ownership is the best way of life. Socialism did not proposed any private property because it makes people selfish and destroy the community harmony. Socialism wants the organization of production by the state as a suggestion to remove poverty and exploitation. Socialism proposed equal rights for all groups, and classes of people to enjoy prosperity, wealth and prosperity. The state has to secure as much as possible factor of production for the welfare of all the people, and not focused on personal well-being. Socialism assumes that the state is above public institutions that govern society selflessly. The key values in socialism is equality, cooperation, and compassion. The production is done on the basis of usability and not just for the profit. Competition replaced with planning. Every person working for the community and contribute to the common good so that it appears concern for others. Second, the underlying ontological foundation of socialism ideology associated with the ethical nature of man; human nature; and harmony of the society. The ideology of socialism found ethical nature of man is good; human nature is a social being; and assumes that there is harmony in the society.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12627
Jurnal Filsafat; Vol 26, No 1 (2016)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12648
2016-08-30T15:30:35Z
wisdom:ART
"160220 2016 eng "
2528-6811
0853-1870
dc
KEBEBASAN KEHENDAK (FREE WILL) DAVID RAY GRIFFIN DALAM PERSPEKTIF FILSAFAT AGAMA
Tutupary, Victor Delvy
Universitas Buddhi Dharma, Tangerang
free will; creativity; self-determination
Free will is an individual ability to have full control of his or her act and decision without any pressure from others. The problem of free will emerge from the debate between those who believe the very existence of free will and those who against it (determinism). Griffin's ideas consists of process theology and postmodern theology. Process Theology is based on the concept of process, enjoyment, essential relatedness, incarnation, creative self-determination, creative self-expression, novelty, and God-relatedness. Postmodern theology is a critique for two stages of modern view with its dualistic-supernaturalistic and materialistic-atheistic character, and propose a constructive postmodern vision, based on anti-individualistic spirituality, organicism, transformative traditionalism, naturalistic panentheism, and post-patriarchal. Griffin's conception of free will is divided into cosmology, theology, and axiology freedom. In cosmology freedom, human are creatures with high level of freedom since the dominant poles of the soul in human beings have enabled us to have a free selfdetermination. In theology freedom, the nature of God that not “all-powerful” and the existence of creativity power within human had made us seize a true freedom. In axiology freedom, human have freedom to form the ideal values based on sympathy and pluralism that renounce absolute truth claim, reject religion uniformity, and focus on deep dialogue.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2016-02-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12648
Jurnal Filsafat; Vol 26, No 1 (2016)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12673
2016-08-30T15:32:53Z
wisdom:ART
"160816 2016 eng "
2528-6811
0853-1870
dc
TRAGEDI CHALLENGER (TINJAUAN ETIKA KANTIAN DAN ETIKA UTILITARIAN)
Sudaryanto, Sudaryanto
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
experimentation; risk; Kantian; Utilitarian
A lot of scientific experiments motivated by utilitarian attitudes. Experiments are expected to give satisfactory results or benefits. If an experiment has been carried out with the correct procedure, then the failure of an experiment is morally acceptable, because the nature of the experiments it is always a risk. The launch of the Challenger can be incorporated into the experimental category. Through the review process, engineering procedures and the launch of Challenger's failure status can be determined in terms of Kantian and Utilitarian ethics. The study is a research library, with a hermeneutic approach. The methodical elements used in this study are description, analysis, synthesis, and reflection. The results of this study indicate that the engineering procedures and Challenger launch decision to ignore the real risks are taken into account technically. Therefore, the failure of the Challenger mission in terms of Kantian and Utilitarian ethics can not be accepted.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-08-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12673
Jurnal Filsafat; Vol 25, No 2 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12674
2016-09-27T01:25:58Z
wisdom:ART
"210610 2021 eng "
2528-6811
0853-1870
dc
PENGANTAR
Jurnal Filsafat, Redaksi
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
Pembaca yang budiman, selamat bertemu kembali dengan Jurnal Filsafat edisi Agustus 2015. Pada No. 2 Vol 25 ini, Jurnal Filsafat menyampaikan beberapa informasi pengetahuan kepada Pembaca melalui tema-tema yang menarik untuk dikaji secara kritis filosofis. Edisi Agustus Volume 25 ini, Jurnal Filsafat menyapa Pembaca dengan beberapa tulisan yang berkaitan dengan tema etika, aksiologi, sejarah, filsafat ilmu, filsafat pendidikan, dan filsafat manusia. Tulisan-tulisan tersebut menjawab persoalan-persoalan atau fenomena yang terjadi dalam wilayah etika rekayasa, seni tari, sejarah Indonesia, keberlanjutan ilmu di masa depan, perjalanan kurikulum pendidikan, dan persoalan hakikat manusia.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-08-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12674
Jurnal Filsafat; Vol 25, No 2 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12677
2016-08-30T15:38:13Z
wisdom:ART
"160816 2016 eng "
2528-6811
0853-1870
dc
BEKSAN GOLEK AYUN-AYUN GAYA YOGYAKARTA DALAM PERSPEKTIF AKSIOLOGI
Widayanti, Sri
Fakultas Filsafat, Universitas Gadjah Mada
beauty movement; Golek Ayun-ayun; axiology
The Golek Ayun-ayun dance of Yogyakarta's style is a sacred Golek dance style in Javanese tradition that has come down through generations as a national heritage. This dance is a classical Javanese dance comes from the court of Yogyakarta. It depicts a young woman's desire to always look her best.The Golek Ayun-ayun dance celebrates feminine beauty and appeal, including the coquettish dance because this dance portrays a woman who was dressed up. Many varieties of these dances that depict women being dressed up, like for example stole (sondher/sampur) games movement, or pairs of the ring (ali-ali), there is also look in the mirror (ngilo) and so forth. For Golek Ayun-ayun dance which the source comes from Ngayogyakarta court has standard rules or provisions, so it will not change the principle meaning.The principles of classical Javanese dance/Joged Mataram are Sawiji (concentration of mind), Greged (enthusiasm, consciousness), Sengguh (self-confidence), Ora Mingkuh (no surrender). Library research is done by collecting data and completed by interview. The material object of the research is Golek Ayun-ayun dance, and the formal object is axiology. Data analysis by descriptive, Verstehen, interpretation, hermeneutics, comparison, and heuristics method. The result showed that the elements used to organize the dancer makeup and fashion, also the beautiful movement of Golek Ayun-ayun dance is the content /meaning of makeup, fashion, and beautiful movement of Golek Ayun-ayun dance style, while the whole is external form. It contains the aesthetic value as an element of art or the art of dance. The art values in the movement, rhythm, makeup and fashion of Klana Raja dance are sensuous value, formal value, cognitive value, and life value.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-08-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12677
Jurnal Filsafat; Vol 25, No 2 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12680
2016-08-30T15:39:27Z
wisdom:ART
"160816 2016 eng "
2528-6811
0853-1870
dc
GERAKAN 30 SEPTEMBER 1965 DALAM PERSPEKTIF FILSAFAT SEJARAH MARXISME
Permata, Harsa
Universitas Universal Batam
Communism; Philosophy of History; Marxism
The Thirtieth of September Movement 1965 (G30S 1965), is a movement which is very influential in the history of Indonesian society until today. After G30S 1965, freedom of ideology began to be restricted in Indonesia. In addition, the slaughter of millions of human beings, with the reason to eradicate communism, began to take place after G30S 1965. A restriction on freedom of ideology is also touching the academic life. Based on TAP MPRS No.. XXV/1966, the study of Marxism-Leninism ideology is limited. This resulted in the lack of alternative and scientific thought in the academic world in Indonesia. The Thirtieth of September Movement 1965 (G30S 1965), is the manifestation of class contradictions in the Indonesian capitalist society. G30S 1965, emphasize the class contradictions in Indonesian society. Social classes in Indonesian society is a military bourgeoisie represented by the TNI (Indonesian Armed Forces), the proletariat, as represented by the PKI (Indonesian Communist Party). President Sukarno, was the one who stand in the middle of the contradiction between the army and the PKI. And then, G30S 1965, used as an excuse by Suharto and the army to stage a creeping coup against President Sukarno and slaughtered millions of cadres and sympathizers of the PKI. After the G30S 1965, the New Order regime of Suharto opened the door wide open for international capitalism to exploit the natural resources of Indonesia. Suharto's New Order regime improves Indonesian capitalism.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-08-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12680
Jurnal Filsafat; Vol 25, No 2 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12684
2016-08-30T15:40:25Z
wisdom:ART
"160816 2016 eng "
2528-6811
0853-1870
dc
KEBENARAN ILMIAH DALAM PEMIKIRAN THOMAS S. KUHN DAN KARL R. POPPER: SUATU KAJIAN HERMENEUTIKA DAN KONTRIBUSINYA BAGI MASA DEPAN ILMU
Fuad, Fuad
IAIN Ar-Raniry Banda Aceh
Wibisono S., Koento
Fakultas Filsafat, Universitas Gadjah Mada
Hadi, P. Hardono
the relative-ideal truth; the dialectic of scientific progress; the absolutetranscendental truth
The scientific truth can be identified on the Kuhn's normal science as a period of scientific progress, and on the Popper's verisimilitude (the truthlikeness). The Kuhn's thought is a phenomenological hermeneutics due to his understanding of the scientific truth according to the phenomenon of scientific progress, and otherwise, the Popper's is an ontological hermeneutics which acknowledges the absolute truth beyond the scientific explanation. The essential similarity of Kuhn and Popper's hermeneutics is justifying the scientific truth as a relative ideal one (never be the absolute one), and the fundamental difference of both of them caused by Kuhn's hermeneutics based on a descriptive approach and Popper's by the normative one. The Kuhn and Popper's hermeneutics can be contributed to be a philosophical foundation of science, namely: the scientific investigation area (ontological foundation), the dialectic of scientific progress (epistemological foundation), and toward the absolute-transcendental truth (axiological foundation). The hermeneutics can also be contributed to reintegrate science and philosophy, as a correlation and interconnection entity of empirical and metaphysical dimension, and can spontaneously be an understanding frame of the demarcation of science (a system of empirical knowledge) and philosophy (a system of metaphysical one). The hermeneutics can be contributed to implement the integration of Natural Sciences and Humanities (and Social Sciences) in Indonesia, as an IPTEK development strategy which is relevant to the ethical values of the Pancasila's.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-08-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12684
Jurnal Filsafat; Vol 25, No 2 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12685
2016-09-27T01:25:58Z
wisdom:ART
"210610 2021 eng "
2528-6811
0853-1870
dc
JATIDIRI MANUSIA BERDASARKAN FILSAFAT TINDAKAN HANNAH ARENDT PERSPEKTIF FILSAFAT MANUSIA: RELEVANSI DENGAN PELANGGARAN HAM TAHUN 1965-1966 DI INDONESIA
Indah, Astrid Veranita
Mahasiswa Program Doktor Filsafat, Universitas Gadjah Mada
human rights; human person; Hannah Arendt's philosophy of action
The essential problem of human rights violation is a matter of human life. The issue raises many new problems, including the trauma suffered by victims and guilty feelings experienced by perpetrators. Some cases of human rights violation, can often be resolved by the constitutional court. Other cases cannot be solved by laws and regulations that have been established. In such cases, it requires an accomplishment by using another point of view, for example, by understanding the basic structure of human person, based on Hannah Arendt's philosophy of action. This research is a qualitative research with emphasises library research in obtaining data. Methods used in this study are hermeneutics, and heuristics. The formal object is human person that is part of philosophy of human. Theory of human person which is categorized into three parts, namely: the personality of human, self identity of human, and the uniqueness in the sociality of human. The result of this research is an exposure of the philosophy of human action, as an ultimate activity in the vita activa. Human beings as individuals, are body and soul; soul and mind. Self identity is understood not only as the present, but also the past and the projections of the future. Human beings develop continuously in the historicity of the time, so that each individual is unique from the others. This uniqueness colors the difference in plurality of life which is expected to keep the friendship in a community. Arendt's philosophy has been successfully answered the problem for human rights violation during the under Nazi rule. Arendt's analysis of the problem for the emphasis on the human personality-conscious thinking in a situation that tends to be authoritarian. Another analysis is the human ability to forgive, promise and build friendship. It is inspire to answer the problem for human rights violation at Indonesia upon 1965-1966. Understanding based on consciousness thinking, forgiveness, promise and friendship will break the cycle of revenge, restore social memory, and ensure the creation of rights of every citizen.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-08-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12685
Jurnal Filsafat; Vol 25, No 2 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
oai:jurnal.ugm.ac.id:article/12686
2016-08-30T15:41:31Z
wisdom:ART
"160816 2016 eng "
2528-6811
0853-1870
dc
JATIDIRI MANUSIA BERDASARKAN FILSAFAT TINDAKAN HANNAH ARENDT PERSPEKTIF FILSAFAT MANUSIA: RELEVANSI DENGAN PELANGGARAN HAM TAHUN 1965-1966 DI INDONESIA
Indah, Astrid Veranita
Mahasiswa Program Doktor Filsafat, Universitas Gadjah Mada
human rights; human person; Hannah Arendt's philosophy of action
The essential problem of human rights violation is a matter of human life. The issue raises many new problems, including the trauma suffered by victims and guilty feelings experienced by perpetrators. Some cases of human rights violation, can often be resolved by the constitutional court. Other cases cannot be solved by laws and regulations that have been established. In such cases, it requires an accomplishment by using another point of view, for example, by understanding the basic structure of human person, based on Hannah Arendt's philosophy of action. This research is a qualitative research with emphasises library research in obtaining datas. Methods used in this study are: hermeneutics, and heuristics. The formal object is human person that is part of philosophy of human. Theory of human person which is categorized into three parts, namely: the personality of human, self identity of human, and the uniqueness in the sociality of human. The result of this research is an exposure of the philosophy of human action, as an ultimate activity in the vita activa. Human beings as individuals, are body and soul; soul and mind. Self identity is understood not only as the present, but also the past and the projections of the future. Human beings develop continuously in the historicity of the time, so that each individual is unique from the others. This uniqueness colors the difference in plurality of life which is expected to keep the friendship in a community. Arendt's philosophy has been successfully answered the problem for human rights violation during the under Nazi rule. Arendt's analysis of the problem for the emphasis on the human personality-conscious thinking in a situation that tends to be authoritarian. Another analysis is the human ability to forgive, promise and build friendship. It is inspire to answer the problem for human rights violation at Indonesia upon 1965-1966. Understanding based on consciousness thinking, forgiveness, promise and friendship will break the cycle of revenge, restore social memory, and ensure the creation of rights of every citizen.
Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
2015-08-20 00:00:00
application/pdf
https://journal.ugm.ac.id/wisdom/article/view/12686
Jurnal Filsafat; Vol 25, No 2 (2015)
eng
Copyright (c) 2016 Jurnal Filsafat
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